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Karel Capek

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Be these people either Conservatives or Socialists, Yellows or Reds, the most important thing is — and that is the point I want to stress — that all of them are right in the plain and moral sense of the word. . . I ask whether it is not possible to see in the present social conflict of the world an analogous struggle between two, three, five equally serious verities and equally generous idealisms? I think it is possible, and that is the most dramatic element in modern civilization, that a human truth is opposed to another human truth no less human, ideal against ideal, positive worth against worth no less positive, instead of the struggle being as we are so often told, one between noble truth and vile selfish error.
--
R.U.R. supplement in The Saturday Review (1923)

 
Karel Capek

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Dialectics in many different forms has a surprisingly good press. Most people believe that struggle is very important and that it is important to be on the right side in a conflict.... Part of the difficulty is that the human race has an enormous and by no means unreasonable passion for the dramatic, and conflict is much more dramatic than production....The awful truth about the universe - that it is not only rather a muddle, but also pretty dull - is wholly unacceptable to the human imagination. Nevertheless, it is the dull, nondialectical processes that hold the world together, that move it forward, and that provide the setting within which the dialectical processes take place. Evolution is the theatre, dialectics the play. It is a tragic error to mistake the play for the theatre, however, because that all too easily ends in the theatre burning down... Unless there is a reasonably widespread appreciation of the proper role of dialectical processes, these tend to get out of hand and become extremely destructive.... doing more harm than good.

 
Kenneth Boulding
 

Socrates is not just expounding noble ideas in a vacuum. He is in the middle of a war between those who think truth is absolute and those who think truth is relative. He is fighting that war with everything he has. The Sophists are the enemy.
Now Plato's hatred of the Sophists makes sense. He and Socrates are defending the Immortal Principle of the Cosmologists against what they consider to be the decadence of the Sophists. Truth. Knowledge. That which is independent of what anyone thinks about it. The ideal that Socrates died for. The ideal that Greece alone possesses for the first time in the history of the world. It is still a very fragile thing. It can disappear completely. Plato abhors and damns the Sophists without restraint, not because they are low and immoral people... there are obviously much lower and more immoral people in Greece he completely ignores. He damns them because they threaten mankind's first beginning grasp of the idea of truth. That's what it is all about.

 
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I became mentally bifocal, and so I learned early to understand that there is no such condition in human affairs as absolute truth. There is only truth as people see it, and truth, even in fact, may be kaleidoscopic in its variety. The damage such perception did to me I have felt ever since, although damage may be too dark a word, for it merely meant that I could never belong entirely to one side of any question. To be a Communist would be absurd to me, as absurd as to be entirely anything and equally impossible. I straddled the globe too young.

 
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The universal problem into which modern life, as well as past life, rushes and embroils and rends itself, can only be dispersed by a universal means which reduces each nation to what it is in truth; which strips from them all the ideal of supremacy stolen by each of them from the great human ideal; a means which, raising the human ideal definitely beyond the reach of all those immoderate emotions, which shout together "Mine is the only point of view," gives it at last its divine unity. Let us keep the love of the motherland in our hearts, but let us dethrone the conception of Motherland.
I will say what there is to say: I place the Republic before France. France is ourselves. The Republic is ourselves and the others. The general welfare must be put much higher than national welfare, because it is much higher.

 
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Some people do not understand us correctly and believe that the goal of our effort is to return to our land. Our ideal is going forwards then that - our ideal is the vision of the Great eternal truth; it is an ideal that always goes forward; it is an ideal that never ends, it is always growing, so that every step forward that we take, our horizon keep going ahead of us, and in perspective we see before us the purpose that is greater and more noble, which we’ll try to put our selves towards.

 
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