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John Perry Barlow

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Among the waves of tragedy which have crashed on me with her death is a terror that our message of hope has been changed into a dreadful warning. But I must tell you that had I known in the beginning that I would be here today doing this terrible thing, I would still have loved her as unhesitatingly, because true love is worth any price one is asked to pay.
The other message we wished to convey was one of faith in the essential goodness and purpose of life. I have always felt that no matter how inscrutable its ways and means, the universe is working perfectly and working according to a greater plan than we can know.

 
John Perry Barlow

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We don’t need to be in dire straits to need to feel hope. On a perfectly beautiful, sunny, clear day when everything is going just right, you can still use hope. That we are able to be content within is the most hopeful message there is. That we can find that one thing the heart has searched for, for so long, is a very hopeful message. That’s the message I bring. And that brings people hope. That is what is important for all of us: that hope, that idea of self-fulfillment, that idea of being able to have contentment in one’s life.

 
Maharaji (Prem Rawat)
 

Peace within is vital for leading a life fulfilled. Prem Rawat brings a message of hope and peace. Such a message is very much needed in this world today. Each of us as individuals can benefit from it. His message can help us lead more fulfilled lives, whatever our circumstances might be.

 
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The path shown by Jesus is a difficult one that can only be trod by true martyrs. A "martyr," etymologically, is he who makes himself a witness to his faith. And it is the ultimate testimony to one’s faith to be ready to put it to practice even when one’s very life is threatened. But the life to be sacrificed, it should be noted, is not the enemy’s life, but the martyr’s own life — killing others is not a testimony of love, but of anger, fear, or hatred. For Tolstoy, therefore, a true martyr to Jesus’ message would neither punish nor resist (or at least not use violence to resist), but would strive to act from love, however hard, whatever the likelihood of being crucified. He would patiently learn to forgive and turn the other cheek, even at the risk of death. Such would be the only way to eventually win the hearts and minds of the other camp and open up the possibilities for reconciliation in the "war on terror."

 
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If you want to give a message again to the West, it must be a message of 'Love', it must be a message of 'Truth'. There must be a conquest — [audience claps] — please, please, please. That will interfere with my speech, and that will interfere with your understanding also. I want to capture your hearts and don't want to receive your claps. Let your hearts clap in unison with what I'm saying, and I think, I shall have finished my work. Therefore, I want you to go away with the thought that Asia has to conquer the West. Then, the question that a friend asked yesterday, "Did I believe in one world?" Of course, I believe in one world. And how can I possibly do otherwise, when I become an inheritor of the message of love that these great un-conquerable teachers left for us? You can redeliver that message now, in this age of democracy, in the age of awakening of the poorest of the poor, you can redeliver this message with the greatest emphasis.

 
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This is the terrible fix we are in. If the universe is not governed by an absolute goodness, then all our efforts are in the long run hopeless. But if it is, then we are making ourselves enemies to that goodness every day, and are not in the least likely to do any better tomorrow, and so our case is hopeless again....God is the only comfort, He is also the supreme terror: the thing we most need and the thing we most want to hide from.

 
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