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Secondly, the educated citizen has an obligation to serve the public. He may be a precinct worker or President. He may give his talents at the courthouse, the State house, the White House. He may be a civil servant or a Senator, a candidate or a campaign worker, a winner or a loser. But he must be a participant and not a spectator. "At the Olympic games," Aristotle wrote, "it is not the finest and strongest men who are crowned, but they who enter the lists-for out of these the prize-men are elected. So, too, in life, of the honorable and the good, it is they who act who rightly win the prizes."

 

John F. Kennedy

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You have responsibilities, in short, to use your talents for the benefit of the society which helped develop those talents. You must decide, as Goethe put it, whether you will be an anvil or a hammer, whether you will give to the world in which you were reared and educated the broadest possible benefits of that education. Of the many special obligations incumbent upon an educated citizen, I would cite three as outstanding: your obligation to the pursuit of learning, your obligation to serve the public, your obligation to uphold the law.

 

John F. Kennedy

 

Mrs. Smith said her life in politics was her only life. "I have no family, no time-consuming hobbies," she said late in her Senate career. "I have only myself and my job as United States Senator."
But she also had a sense of humor. In 1952, when asked by a reporter what she would do if she woke up one morning and found herself in the White House, she replied: "I'd go straight to Mrs. Truman and apologize. Then I'd go home."

 

Margaret Chase Smith

 

I have known and been friends with John McCain for almost 22 years. But every day now I learn something new about candidate McCain. To those who still believe in the myth of a maverick instead of the reality of a politician, I say, let's compare Senator McCain to candidate McCain.
Candidate McCain now supports the wartime tax cuts that Senator McCain once denounced as immoral. Candidate McCain criticizes Senator McCain's own climate change bill. Candidate McCain says he would now vote against the immigration bill that Senator McCain wrote. Are you kidding? Talk about being for it before you're against it.
Let me tell you, before he ever debates Barack Obama, John McCain should finish the debate with himself. And what's more, Senator McCain, who once railed against the smears of Karl Rove when he was the target, has morphed into candidate McCain who is using the same "Rove" tactics and the same "Rove" staff to repeat the same old politics of fear and smear. Well, not this year, not this time. The Rove-McCain tactics are old and outworn, and America will reject them in 2008.

 

John McCain

 

If you're afraid of black nationalism, you're afraid of revolution. And if you love revolution, you love black nationalism. To understand this, you have to go back to what the young brother here referred to as the house Negro and the field Negro back during slavery. There were two kinds of slaves, the house Negro and the field Negro. The house Negroes — they lived in the house with master, they dressed pretty good, they ate good because they ate his food — what he left. They lived in the attic or the basement, but still they lived near the master; and they loved the master more than the master loved himself. They would give their life to save the master's house — quicker than the master would. If the master said, "We got a good house here," the house Negro would say, "Yeah, we got a good house here." Whenever the master said "we," he said "we." That's how you can tell a house Negro.

 

Malcolm (Malcolm Little) X

 

If you're afraid of black nationalism, you're afraid of revolution. And if you love revolution, you love black nationalism. To understand this, you have to go back to what the young brother here referred to as the house Negro and the field Negro back during slavery. There were two kinds of slaves, the house Negro and the field Negro. The house Negroes — they lived in the house with master, they dressed pretty good, they ate good because they ate his food — what he left. They lived in the attic or the basement, but still they lived near the master; and they loved the master more than the master loved himself. They would give their life to save the master's house — quicker than the master would. If the master said, "We got a good house here," the house Negro would say, "Yeah, we got a good house here." Whenever the master said "we," he said "we." That's how you can tell a house Negro.

 

Malcolm X