Tuesday, December 24, 2024 Text is available under the CC BY-SA 3.0 licence.

Joe Strummer

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It's good to be sent back to the underground. There's always a good side to bad things and the good side to this is that at least everyone has to go back down.

 
Joe Strummer

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I look back on tremendous efforts & exhaustion & dismal looking out of a tent door on to a dismal world of snow and vanishing hopes - & yet, & yet, & yet there have been a good many things to see the other side.

 
George Mallory
 

The two men walked on and stopped eight feet in front of him and faced him head-on. Reacher flexed his fingers by his side, to test how cold they were. Eight feet was an interesting choice of distance. It meant they were going to talk before they tangled. He flexed his toes and ran some muscle tension up through his calves, his thighs, his back, his shoulders. Moved his head side to side and then back a little, to loosen his neck. He breathed in through his nose. The wind was on his back. The guy on the left took his hands out of his pockets. No gloves. And either he had bad arthritis or he was holding rolls of quarters in both palms.

 
Lee Child
 

Let me explain a little: Certain things are bad so far as they go, such as pain, and no one, not even a lunatic, calls a tooth-ache good in itself; but a knife which cuts clumsily and with difficulty is called a bad knife, which it certainly is not. It is only not so good as other knives to which men have grown accustomed. A knife is never bad except on such rare occasions as that in which it is neatly and scientifically planted in the middle of one's back. The coarsest and bluntest knife which ever broke a pencil into pieces instead of sharpening it is a good thing in so far as it is a knife. It would have appeared a miracle in the Stone Age. What we call a bad knife is a good knife not good enough for us; what we call a bad hat is a good hat not good enough for us; what we call bad cookery is good cookery not good enough for us; what we call a bad civilization is a good civilization not good enough for us. We choose to call the great mass of the history of mankind bad, not because it is bad, but because we are better. This is palpably an unfair principle. Ivory may not be so white as snow, but the whole Arctic continent does not make ivory black.

 
Gilbert Keith Chesterton
 

I am told [Mrs. Coates] bears me in mind and is of a disposition to look with something of favor on my work—which I might say, quoting one of William's playful quips, 'shows her good sense.' They tell me Mrs. Coates is quite a woman among women—is beautiful, shines with great brightness, and, by those who know her well, is admired and cherished...(93) I don't know Mr. Coates but I know the wife—a beautiful, true woman, I have always believed her. We have had several talks together—or maybe only one talk: I am not clear about that now—but I shall always remember what she said—the effect of her talk, which was mainly about Matthew Arnold, who was her guest in Germantown. Arnold is a man for whom I never seem to be able to get up any stir—with whom I never have had and never could have a thorough-going affinity. But Mrs. Coates gave me the other side of him—the social side, the personal side, the intellectual side—the side of deportment, behavior—the side which I ought perhaps most to hear about and did willingly and gladly hear of from her. For every man has that better thing to be said of him—is entitled to all it may mean, signify, explain...(112) Yes, tell the Coates people—Mrs., Mr. Coates—to come over: I will see them...(156) I saw [Mr. and Mrs. Coates]—was glad to see them: both of them are so good, cordial, sincere—she particularly. It does my old eyes good to look at such a woman...(215) The letter [Mrs. Coates had sent to me] that came with [the poem, "The Promised Land"] was very hospitable, forth-giving: I liked it: indeed, the letter was a better poem than the poem: a real poem, in fact...(396)

 
Florence Earle Coates
 

God cannot avoid working to separate good from evil and thus reverse this situation. God is public-minded and continues on the path of living for the whole and going toward the goal of love and peace. On the other hand, Satan is selfish and individualistic. Satan is always trying to destroy the good side through hate, evil and war. His intent is to prevent earth from returning eternally to God's side.

 
Sun Myung Moon
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