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Traditional autocrats leave in place existing allocations of wealth, power, status, and other re- sources which in most traditional societies favor an affluent few and maintain masses in poverty. But they worship traditional gods and observe traditional taboos. They do not disturb the habitual rhythms of work and leisure, habitual places of residence, habitual patterns of family and personal relations. Because the miseries of traditional life are familiar, they are bearable to ordinary people who, growing up in the society, learn to cope, as children born to untouchables in India acquire the skills and attitudes necessary for survival in the miserable roles they are destined to fill.
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Dictatorships and Double Standards

 

Jeane Kirkpatrick

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That is for me the reason why I have to speak, and I have to speak more often than I do so-called art-work. You see, the complication is that I have to use something.. ..I have to use a traditional determination for ideas, so when I speak about art, I can only say that there are two kinds of art: the traditional art, which is unable to bring up art at all or to change anything in society or in the ability and the joy for life; and then, there is another kind of art, which is related to everybody’s needs and the problems existing in the society. This kind of art has to be worked out from the beginning, it will never lead to result in any physical form.. ..that is my meaning.

 

Joseph Beuys

 

It was we who did the dispossessing. We took the traditional lands and smashed the traditional way of life. We brought the diseases. The alcohol. We committed the murders. We took the children from their mothers. We practised discrimination and exclusion. It was our ignorance and our prejudice. And our failure to imagine these things being done to us.

 

Paul Keating

 

It seemed to me that all over the world intelligent people were waking up to the indignity and absurdity of being endangered, restrained, and impoverished, by a mere uncritical adhesion to traditional governments, traditional ideas of economic life, and traditional forms of behaviour, and that these awaking intelligent people must constitute first a protest and then a creative resistance to the inertia that was stifling and threatening us. These people I imagined would say first, "We are drifting; we are doing nothing worth while with our lives. Our lives are dull and stupid and not good enough."

 

H. G. (Herbert George) Wells

 

Maybe at the very bottom of it... I really don't like God. You know, it's silly to say I don't like God because I don't believe in God, but in the same sense that I don't like Iago, or the Reverend Slope or any of the other villains of literature, the god of traditional Judaism and Christianity and Islam seems to me a terrible character. He's a god who will... who obsessed the degree to which people worship him and anxious to punish with the most awful torments those who don't worship him in the right way. Now I realise that many people don't believe in that any more who call themselves Muslims or Jews or Christians, but that is the traditional God and he's a terrible character. I don't like him.

 

Steven Weinberg

 

Universities won't survive. The future is outside the traditional campus, outside the traditional classroom. Distance learning is coming on fast.

 

Peter F. Drucker