Jean Jacques Rousseau's many false starts as medical student, clockmaker, theologian, painter, servant, musician, and botanist are noted, as well as his curious letter addressed to God Almighty which he placed under the altar of Notre Dame. Rousseau's expressed repugnance toward the normal sex act is also noted.
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Hervey Cleckley, on Rousseau’s erratic and unusual behavior as possibly consistent with a diagnosis of psychopathy, in The Mask of Sanity (1941; fifth edition 1976), ISBN 0-9621519-0-4Jean-Jacques Rousseau
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In Geneva lived Jean-Jacques Rousseau. He too was a rebel, mighty in war. Voltaire was keener, wittier, deeper, greater. Rousseau was more fiery, emotional, passionate. Both were really warriors in the same great cause. From their different places, three miles apart, both sent forth their thunderbolts to wake a sleeping world. When the world awakened and shook itself, churches, thrones, institutions, laws, and customs were buried in the wreck. Some charged the wreck to Voltaire, some to Rousseau.
Clarence Darrow
The first great frontal assault on the Enlightenment was launched by Jean-Jacques Rousseau (1712-1778). Rousseau has a well-deserved reputation as the bad boy of eighteenth century French philosophy. In the context of Enlightenment intellectual culture, Rousseau’s was a major dissenting voice. He was an admirer of all things Spartan—the Sparta of militaristic and feudal communalism—and a despiser of all things Athenian—the classical Athens of commerce, cosmopolitanism, and the high arts. Civilization is thoroughly corrupting, Rousseau argued -- not only the oppressive feudal system of eighteenth-century France with its decadent and parasitical aristocracy, but also its Enlightenment alternative with its exaltation of reason, property, the arts and sciences. Name a dominant feature of the Enlightenment, and Rousseau was against it.
Jean-Jacques Rousseau
Rousseau’s unforgivable crime was his rejection of the graces and luxuries of civilized existence. Voltaire had sung “The superfluous, that most necessary thing." For the high bourgeois standard of living Rousseau would substitute the middling peasant’s. It was the country versus the city – an exasperating idea for them, as was the amazing fact that every new work of Rousseau’s was a huge success, whether the subject was politics, theater, education, religion, or a novel about love.
Jean-Jacques Rousseau
Robespierre’s ideas were derived from his close study of Rousseau, whose theory of the general will formed the intellectual basis for all modern totalitarianisms. According to Rousseau, individuals who live in accordance with the general will are “free” and “virtuous” while those who defy it are criminals, fools or heretics. Those enemies of the common good must be forced to bend to the general will. He described this state-sanctioned coercion in Orwellian terms as the act of “forcing men to be free.” It was Rousseau who originally sanctified the sovereign will of the masses while dismissing the mechanisms of democracy as corrupting and profane. Such mechanics -- voting in elections, representative bodies, and so forth -- are “hardly ever necessary where the government is well-intentioned,” wrote Rousseau in a revealing turn of phrase.
Jean-Jacques Rousseau
Marx, like Rousseau before him, believed that men are good and made bad only by bad social systems. Unlike Rousseau, he believed that these systems arise from historical necessity. It occurred neither to Marx nor to Rousseau-as it did to Madison-that bad men corrupt good systems just as often as vice versa.
Jean-Jacques Rousseau
Rousseau, Jean-Jacques
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