Habit accustoms us to everything. What we see too much, we no longer imagine; and it is only imagination which makes us feel the ills of others. It is thus by dint of seeing death and suffering that priests and doctors become pitiless.
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Book IVJean-Jacques Rousseau
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Would I if I could by pushing a button would I kill five thousand Chinamen if I could save my brother from anything. Well I was very fond of my brother and I could completely imagine his suffering and I replied that five thousand Chinamen were something I could not imagine and so it was not interesting.
One has to remember that about imagination, that is when the world gets dull when everybody does not know what they can or what they cannot really imagine.Gertrude Stein
I do not want to suffer, I do not have a christian concept of suffering. They tell us that suffering elevates the spirit; no suffering is something that hurts and that's all, it elevates nothing. And therefore I fear suffering. Because with regards to death, I, who in everything believe to be moderate, am absolutely radical. If we have a right to life, we have also a right to death. It rests on us, and it must be regognized the right to choose the when and the how of our own death.
Indro Montanelli
The world was sick, and the ills from which it was suffering were mainly due to the perversion of man, his inability to live at peace with himself. The microbe was no longer the main enemy; science was sufficiently advanced to be able to cope with it admirably. If it were not for such barriers as superstition, ignorance, religious intolerance, misery and poverty.
Brock Chisholm
Artists shouldn't be made famous. You know... they're just ... as important as... um doctors, and priests ... or maybe not as important sometimes, and yet they have this huge aura of almost god-like quality about them, just because their craft makes a lot of money. And at the same time it is a forced importance — you know, football stars and theatre stars — It is man-made so the press can feed off it.
Kate Bush
You imagine that what you can't understand is either spiritual or does not exist. The conclusion is quite wrong; rather there are obviously a million things in the universe that we would need a million quite different organs to understand. For example, I perceive by my senses what makes a magnet point north, what makes tides rise and fall, and what becomes of an animal after death. Your people are not proportioned to perceive such miracles, just as someone blind from birth cannot imagine the beauty of a landscape, the colors of a painting or the shadings of an iris. He will imagine them as something palpable, edible, audible or olfactory. Likewise, if I were to explain to you what I perceive by the senses you do not have, you would interpret it as something that could be heard, seen, touched, smelled or tasted; but it is not like that.
Cyrano de Bergerac
Rousseau, Jean-Jacques
Rousseff, Dilma
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