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James Anthony Froude

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How true it is that arguments have only power over us while the temper is disposed to listen to them!

 
James Anthony Froude

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[T]here used to be in the old days three intellectual arguments for the existence of God, all of which were disposed of by Immanuel Kant in the Critique of Pure Reason; but no sooner had he disposed of those arguments than he invented a new one, a moral argument, and that quite convinced him. He was like many people: in intellectual matters he was skeptical, but in moral matters he believed implicitly in the maxims that he had imbibed at his mother's knee. That illustrates what the psychoanalysts so much emphasize — the immensely stronger hold upon us that our very early associations have than those of later times.

 
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We are not won by arguments that we can analyse, but by tone and temper, by the manner which is the man himself.

 
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True instruction is this: —to learn to wish that each thing should come to pass as it does. And how does it come to pass? As the Disposer has disposed it. Now He has disposed that there should be summer and winter, and plenty and dearth, and vice and virtue, and all such opposites, for the harmony of the whole. (26).

 
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I have a temper. My mum's got a temper. My brother's got a temper. You've got to have one. You know what happens if you don't have one? One day you're walking down the street and you just pop. You're lying there dead on the pavement because you've been holding and suppressing all this bullshit, you know.

 
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Epictetus goes much further when he asks: Why do we not lose our temper if someone tells us that we have a headache, while we do lose it if someone says there is anything wrong with our arguments or our choice? 80

 
Blaise Pascal
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