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I was brought up in the great tradition of the late nineteenth century: that a writer never complains, never explains and never disdains.
--
As quoted in The Observer (26 November 1989)

 

James A. Michener

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For four hundred years the human race has not made a step but what has left its plain vestige behind. We enter now upon great centuries. The sixteenth century will be known as the age of painters, the seventeenth will be termed the age of writers, the eighteenth the age of philosophers, the nineteenth the age of apostles and prophets. To satisfy the nineteenth century, it is necessary to be the painter of the sixteenth, the writer of the seventeenth, the philosopher of the eighteenth; and it is also necessary, like Louis Blane, to have the innate and holy love of humanity which constitutes an apostolate, and opens up a prophetic vista into the future. In the twentieth century war will be dead, the scaffold will be dead, animosity will be dead, royalty will be dead, and dogmas will be dead; but Man will live. For all there will be but one country—that country the whole earth; for all there will be but one hope—that hope the whole heaven.

 

Victor Hugo

 

But the novels of women were not affected only by the necessarily narrow range of the writer's experience. They showed, at least in the nineteenth century, another characteristic which may be traced to the writer's sex. In Middlemarch and in Jane Eyre we are conscious not merely of the writer's character, as we are conscious of the character of Charles Dickens, but we are conscious of a woman's presence — of someone resenting the treatment of her sex and pleading for its rights.

 

Virginia Woolf

 

Here I come to one of the memoir writer’s difficulties—one of the reasons why, though I read so many, so many are failures. They leave out the person to whom things happened. The reason is that it is so difficult to describe any human being. So they say: ‘This is what happened’; but they do not say what the person was like to whom it happened. Who was I then? Adeline Virginia Stephen, the second daughter of Leslie and Julia Prinsep Stephen, born on 25th January 1882, descended from a great many people, some famous, others obscure; born into a large connection, born not of rich parents, but of well-to-do parents, born into a very communicative, literate, letter writing, visiting, articulate, late nineteenth century world.

 

Virginia Woolf

 

I think that in the little argument going on now in New York and the differences that have arisen there are emerging three very fundamental principles. One is that it is improper to negotiate or attempt to negotiate or attempt to gain concessions by a great Power out of a little Power by means of occupying that country with your forces. It is the tradition — and I am not saying of one or other country only they have done it — but it is nineteenth-century imperialism that really must be left behind, and I believe that a solution will be found and the principle accepted that those of us who represent the great Powers will not do that.

 

Ernest Bevin

 

The materialist critics argue that insuperable difficulties are encountered by the hypothesis that immaterial mental events can act in any way on material structures such as neurons. Such a presumed action is alleged to be incompatible with the conservation laws of physics, in particular of the first law of thermodynamics. This objection would certainly be sustained by nineteenth century physicists, and by neuroscientists and philosophers who are still ideologically in the physics of the nineteenth century, not recognizing the revolution wrought by quantum physicists in the twentieth century.

 

John Carew Eccles