The word ‘yoga’ literally means ‘union’. When you experience everything as one in your consciousness, then you are in yoga. -Sadhguru
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Isha Insights Magazine, Spring Edition 2009Jaggi Vasudev
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Just sitting silently for a few minutes within the sphere of Dhyanalinga is enough to make even those unaware of meditation experience a state of deep meditativeness. - Sadhguru (on the Dhyanalinga meditation shrine at Isha Yoga Centre, India)
Jaggi Vasudev
Hata yoga is a way of working with the body, disciplining the body, purifying the body, preparing the body for higher levels of energy. All of us are alive; all of us are human beings, sitting here. But all of us do not experience life to the same intensity because our energy levels are not the same. Our pranic energies are not the same. Different people experience life in different levels of intensity. -Sadhguru
Jaggi Vasudev
The way of yoga followed here has a different purpose from others, — for its aim is not only to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.
Sri Aurobindo
If we look deeply into such ways of life as Buddhism and Taoism, Vedanta and Yoga, we do not find either philosophy or religion as these are understood in the West. We find something more nearly resembling psychotherapy. ... The main resemblance between these Eastern ways of life and Western psychotherapy is in the concern of both with bringing about changes of consciousness, changes in our ways of feeling our own existence and our relation to human society and the natural world. The psychotherapist has, for the most part, been interested in changing the consciousness of peculiarly disturbed individuals. The disciplines of Buddhism and Taoism are, however, concerned with changing the consciousness of normal, socially adjusted people.
Alan Watts
Even when the sensory objects to be known are in the proximity, when the difference is not taken in, the mind does not cause a break in Yoga.
Ramana Maharshi
Vasudev, Jaggi
Vaszily, Brian
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