Now, there are at least two ways in which sit-ins and civil disobedience and whatever -- least two major ways in which it can occur. One, when a law exists, is promulgated, which is totally unacceptable to people and they violate it again and again and again till it's rescinded, appealed. Alright, but there's another way. There's another way. Sometimes, the form of the law is such as to render impossible its effective violation -- as a method to have it repealed. Sometimes, the grievances of people are more -- extend more -- to more than just the law, extend to a whole mode of arbitrary power, a whole mode of arbitrary exercise of arbitrary power. And that's what we have here. We have an autocracy which -- which runs this university.
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Mario Savio, UC-Berkely Sit-In speech (December 2, 1964)Jack Weinberg
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A state that denies its citizens their basic rights becomes a danger to its neighbors as well: internal arbitrary rule will be reflected in arbitrary external relations. The suppression of public opinion, the abolition of public competition for power and its public exercise opens the way for the state power to arm itself in any way it sees fit.... A state that does not hesitate to lie to its own people will not hesitate to lie to other states.
Vaclav Havel
From whence are these "rights of individuals" derived, and why should we care? Unless we presume the existence of some greater power that determines what is good, isn't it arbitrary to posit that human survival is more important than private property rights, an equally artificially construed concept? Isn't it arbitrary to assume that some sort of equality is preferable to a system where, say, the poor are assumed to have bad karma? If these 'rights of individuals' are derived only from shared humanity, then do 'individuals' (a thoroughly meaningless term, by the way), begin to lose them when they act inhumanely? And isn't it totally arbitrary to grant rights to humans rather than other creatures anyway?
Cornel West
I am an optimist about America. But how can I maintain that optimism after Vietnam, after the murder of so many who fought for civil rights, after the Red scare and after the abusive tactics planned by government today? I can because we have regretted our mistakes in the past, relearning every time that no ruler can be trusted with arbitrary power. And I believe we will again.… But after all, this has always been a country of unbounded optimism, a country that struggles with itself and conquers corrupting habit.… In the end I believe that faith in reason will prevail. But it will not happen automatically. Freedom under law is hard work. If rulers cannot be trusted with arbitrary power, it is up to citizens to raise their voices at injustice.
Anthony Lewis
The Legislative has no right to absolute, arbitrary power over the lives and fortunes of the people; nor can mortals assume a prerogative not only too high for men, but for angels, and therefore reserved for the exercise of the Deity alone.
John Adams
To the American people of 1789, their nation promised a new way of life: each individual a free man; each having the right to seek his own happiness; a republican form of government in which the people would be sovereign; and no arbitrary power over people's lives. Less than two hundred years later, almost every aspect of the dream has been lost.
Charles A. Reich
Weinberg, Jack
Weinberg, Steven
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