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Jack Vance

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Your character, Apollon Zamp, is marred by a certain paltriness of spirit, a diffused universal distrust which I truly deplore.
--
Chapter 13 (p. 151)

 
Jack Vance

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Rembrandt was himself a universal spirit, and this spirit informs everything that he painted, so that a biblical legend, a carcass of an ox, a naked woman, his own self-portrait — all stand as symbols of an all-embracing sympathy. Perhaps only Shakespeare, in another art, has that kind of universal intelligence.

 
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Truth is the unity of the universal and subjective will; and the Universal is to be found in the State, in its laws, its universal and rational arrangements. The State is the Divine Idea as it exists on earth. We have in it, therefore, the object of history in a more definite shape than before; that in which Freedom obtains objectivity. For Law is the objectivity of the Spirit.

 
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It is manifest... that every soul and spirit hath a certain continuity with the spirit of the universe, so that it must be understood to exist and to be included not only there where it liveth and feeleth, but it is also by its essence and substance diffused throughout immensity... The power of each soul is itself somehow present afar in the universe... Naught is mixed, yet is there some presence.
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A single and distinct luminous body causes stronger relief in the object than a diffused light; as may be seen by comparing one side of a landscape illuminated by the sun, and one overshadowed by clouds, and so illuminated only by the diffused light of the atmosphere.

 
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[For Hegel] it is the ethical task of the individual to transcend particularity and conform to the universal, to exhibit as a matter of character and behavior the values expressed in the laws and customs of his or her people. The problem is that the universal … is itself without moral obligations as soon as it has been absolutized. As divine, its will is law and its deeds are good.

 
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