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Jack Kevorkian

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"When you transplant a heart from a baboon into a baby as we did, and you say the body of that baby is sacred, does that profane heart from the baboon become sacred when you place it in the body? Or when you take out a gallbladder and throw it in the garbage, is that a sacred gallbladder in the garbage? Or as soon as it's out of the body it loses its sanctity? You see the silliness of our mythology? Children ask the questions I'm just asking now. Trouble is, children get slapped for asking questions like that because they have no defense. But you can't slap me. I can ask the question. It's a logical question."
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Quoted in an interview on Fox News with Neil Cavuto - 2009, http://www.youtube.com/watch?v=qYLxwQ8dnqU

 
Jack Kevorkian

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Adam Curry: The right to your own body, as a woman, do you not have the right to put in or take out of that body what you want?
Ron Paul: You have responsibilities, with the exception of rape, of the consequences of having intercourse. But if you carry that argument to its logical conclusion, I also think you have your right to your property, your home is your castle, I don't want any cameras, nothing in there. But some parents might kill their children, we don't put cameras and we don't take away rights of parents because one out of 14 million might kill their child. But, if we know there's some parents in their home just murdering their children, all of the sudden this becomes very important. So the sanctity of the home does not permit the killing of the children. [...] I can get paid a lot of money to do the abortion right before birth, but if I do it one minute after birth I go to prison for murder. And one time there was a case where the abortionist did the abortion, but the baby was born alive, so he drowned the baby. I think he was convicted of a crime, but if he could have only killed the baby sooner... That's why this partial birth abortion developed, because you didn't ever want the baby to be born alive.

 
Ron Paul
 

We can justify the list we will submit on several grounds. First, many of these questions have literally been asked by children and adolescents when they are permitted to respond freely to the challenge of "What's Worth Knowing?" Second, some of these questions are based on careful listening to students, even though they were not at the time asking questions. Very often children make declarative statements about things when they really mean only to elicit an informative response. In some cases, they do this because they have learned from adults that it is "better" to pretend that you know than to admit that you don't. (An old aphorism describing this process goes: Children enter school as question marks and leave as periods.) In other cases they do this because they do not know how to ask certain kinds of questions. In any event, a simple translation of their declarative utterances will sometimes produce a great variety of deeply felt questions.

 
Neil Postman
 

Man becomes aware of the sacred because it manifests itself, shows itself, as something wholly different from the profane. To designate the act of manifestation of the sacred, we have proposed the term hierophany. It is a fitting term, because it does not imply anything further; it expresses no more than is implicit in its etymological content, i.e., that something sacred shows itself to us. It could be said that the history of religions — from the most primitive to the most highly developed — is constituted by a great number of hierophanies, by manifestations of sacred realities. From the most elementary hierophany — e.g. manifestation of the sacred in some ordinary object, a stone or a tree — to the supreme hierophany (which, for a Christian, is the incarnation of God in Jesus Christ) there is no solution of continuity. In each case we are confronted by the same mysterious act — the manifestation of something of a wholly different order, a reality that does not belong to our world, in objects that are an integral part of our natural "profane" world.

 
Mircea Eliade
 

I've come of heart, baby, but now I'm cool
I didn't make it surely, playin' by the rules
I've come of heart, baby, but now I'm fine
I'm checkin' trouble, sure movin' down the line
I've come of heart, baby, but that's OK
'Cause Trouble Man don't get in my way.

 
Marvin Gaye
 

Truth indeed is sacred; but, as Pilate said, "What is truth?" Show us the undoubted infallible criterion of absolute truth, and we will hold it as a sacred inviolable thing. But in the absence of that infallible criterion, we have all an equal right to grope about in our search of it, and no body and no school nor clique must be allowed to set up a standard of orthodoxy which shall bar the freedom of scientific inquiry.

 
William Stanley Jevons
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