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The basic pleasure in the phonetic elements of a language and in the style of their patterns, and then in a higher dimension, pleasure in the association of these word-forms with meanings, is of fundamental importance. This pleasure is quite distinct from the practical knowledge of a language, and not the same as an analytic understanding of its structure. It is simpler, deeper-rooted, and yet more immediate than the enjoyment of literature.

 

J. R. R. Tolkien

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It is not the actual enjoyment of pleasure that we desire. What we want is to test the futility of that pleasure, so as to be no longer obsessed by it.

 

Cesare Pavese

 

It is sometimes said that this is a pleasure-seeking age. Whether it be a pleasure-seeking age or not, I doubt whether it is a pleasure-finding age. We are supposed to have great advantages in many ways over our predecessors. There is, on the whole, less poverty and more wealth. There are supposed to be more opportunities for enjoyment: there are moving pictures, motor-cars, and many other things which are now considered means of enjoyment and which our ancestors did not possess, but I do not judge from what I read in the newspapers that there is more content. Indeed, we seem to be living in an age of discontent. It seems to be rather on the increase than otherwise and is a subject of general complaint. If so it is worth while considering what it is that makes people happy, what they can do to make themselves happy, and it is from that point of view that I wish to speak on recreation.

 

Edward Grey

 

So the Free Man is Free. Absolutely Free. Not just a little bit free. Not cut off from all of this. That's not the nature of His Freedom—humorlessness relative to the world still, non-pleasure still. No, in His Freedom He becomes capable of humor in life, capable of pleasure, or enjoyment, in the forms that are arising. That is the fullness of God-Realization. All of the humorless, pleasureless forms of experience that are often associated with God-Realization in the traditions are not God-Realization in Truth. (Sex, Laughter, and Real-God-Realization 1975)

 

Adi Da

 

Scientific language, which Korzybski used as his model of sane language, is almost exclusively extensional and denotative, or at least tries to be. The language of the mentally ill, most obviously "un-sane," is almost totally intensional and connotative. This is the language that does not correspond to anything "out there," and this is, in fact, how and perhaps even why the user is mentally ill. Korzybski's concern with keeping the conscious "connection" or correspondence between language and verifiable referents is, for all practical purposes, paralleled by the process of psychotherapy. In this process, which is largely "just talk," the purpose is to foster closer and more accurate correspondence between the patient's language and externally verifiable meanings. As a semanticist would say, the process of psychotherapy is aimed at shifting the patient's word choices from those having a highly intensional, connotative meanings to others carrying more denotative meanings. A person suffering from paranoid schizophrenia might use perfectly "correct" English in an unassailably "logical" way, but the problem with his language is that it does not correspond to anything "out there."

 

Neil Postman

 

"Happiness is not mere pleasure not the outcome of wealth. It is the result of active work rather than passive enjoyment of pleasure."

 

Sir Robert (B-P) Baden-Powell