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Isaac Leib Peretz

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The Hebrew language... is the only glue which holds together our scattered bones. It also holds together the rings in the chain of time.... It binds us to those who built pyramids, to those who shed their blood on the ramparts of Jerusalem, and to those who, at the burning stakes, cried Shema Yisrael!
--
Bildung, 1890. Alle Verk, xii. 14.

 
Isaac Leib Peretz

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In the study of such events we do well to remember that the hand once nailed to the tree holds the chain that binds the past, the present, and the future. His way is in the sea, His path is in the great waters, and His footsteps are not known. But wisdom marks His plans; truth and justice attend their development, and out of seeming evil He brings triumphant good.

 
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But I have seen the unknown dead, those little men of the Republic. It was they who woke me up. If a stranger, an enemy, becomes a thing like that when he dies, if one stops short and is afraid to walk over him, it means that even beaten our enemy is someone, that after having shed his blood, one must placate it, give this blood a voice, justify the man who shed it. Looking at certain dead is humiliating. One has the impression that the same fate that threw these bodies to the ground holds us nailed to the spot to see them, to fill our eyes with the sight. It's not fear, not our usual cowardice. One feels humiliated because one understands–touching it with one's eyes–that we might be in their place ourselves: there would be no difference, and if we live we owe it to this dirtied corpse. That is why every war is a civil war; every fallen man resembles one who remains and calls him to account.

 
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