Once our false thinking has completely ceased
There is neither start nor conclusion, beginning nor end
In the oneness of Buddha and sentient beings
Say Namu-amida-butsu.
--
"Hymn of Amida's Vow" (Chapter 1, p.4)Ippen
All the Buddhas and all sentient beings are nothing but the One Mind, beside which nothing exists. This Mind, which is without beginning, is unborn and indestructible. It is not green nor yellow, and has neither form nor appearance. It does not belong to the categories of things which exist or do not exist, nor can it be thought of in terms of new or old. It is neither long nor short, big nor small, for it transcends all limits, measure, names, traces and comparisons. It is that which you see before you - begin to reason about it and you at once fall into error. It is like the boundless void which cannot be fathomed or measured. The One Mind alone is the Buddha, and there is no distinction between the Buddha and sentient things, but that sentient beings are attached to forms and so seek externally for Buddhahood. By their very seeking they lose it, for that is using the Buddha to seek for the Buddha and using mind to grasp Mind. Even though they do their utmost for a full aeon, they will not be able to attain it. They do not know that, if they put a stop to conceptual thought and forget their anxiety, the Buddha will appear before them, for this Mind is the Buddha and the Buddha is all living beings. It is not the less for being manifested in ordinary beings, nor is it greater for being manifest in the Buddhas.
Huangbo Xiyun
I believe we are the only sentient beings in the universe, and I believe that 500 years from now, we will still be the only sentient beings around.
Joss Whedon
It has the original mouth but remains wordless;
It is surrounded by a magnificent mound of hair.
Sentient beings can get completely lost in it
But it is also the birthplace of all the Buddhas of the ten thousand worlds.Ikkyu
The Buddhist view is more congruent with evolution than are other views. You can actually have beginning-less-ness and still have creation of a particular universe ... The part that doesn't jibe for me is the whole notion that consciousness is this separate thing that goes in and out of sentient beings.
Ursula Goodenough
I did not want to destroy the Bamiyan Buddha. In fact, some foreigners came to me and said they would like to conduct the repair work of the Bamiyan Buddha that had been slightly damaged due to rains. This shocked me. I thought, these callous people have no regard for thousands of living human beings -- the Afghans who are dying of hunger, but they are so concerned about non-living objects like the Buddha. This was extremely deplorable. That is why I ordered its destruction. Had they come for humanitarian work, I would have never ordered the Buddha's destruction.
Mohammed Omar
Ippen
Iqbal, Muhammad
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