Let me say it again. I don't believe in black majority rule ever in Rhodesia, not in a thousand years. I repeat that I believe in blacks and whites working together. If one day it is white and the next day it is black, I believe we have failed and it will be a disaster for Rhodesia.
--
Nigel Rees, "Sayings of the Century", Unwin paperbacks, 1984, p. 247
--
Radio broadcast, March 20, 1976.
--
Peter Godwin, Comment in the Guardian(UK) Newspaper []Ian Smith
"It is important to make a further distinction here among black hatred, black racism, and Black Power. Black hatred is the black man's strong aversion to white society. No black man living in white America can escape it...But the charge of black racism cannot be reconciled with the facts. While it is true that blacks do hate whites, black hatred is not racism. Racism, according to Webster, is 'the assumption that psychocultural traits and capacities are determined by biological race and that races differ decisively from one another, which is usually coupled with a belief in the inherent superiority of a particular race and its rights to dominance over others.' Where are the examples among blacks in which they sought to assert their right to dominance over others because of a belief in black superiority?...Black Power is an affirmation of the humanity of blacks in spite of white racism. It says that only blacks really know the extent of white oppression, and thus only blacks are prepared to risk all to be free." [Black Theology and Black Power, p. 14-16]
James Hal Cone
Smith was misunderstood in a lot of ways. He is an African [and] understands the African mentality. It wasn't his problem what happened in Rhodesia. He came in [to power] in 1965 after Winston Field, so he was along the system that had been created. If you look at the development of Rhodesia, Smith contributed enormously [to] that. It didn't only benefit the whites, it benefited the blacks.
Ian Smith
Ian Smith lived an exemplary family life and in private was a down-to-earth, modest man. Ian Smith was not corrupt nor was he a megalomaniac. However whilst Ian Smith acted in what he thought were the best interests of then Rhodesia he made some disastrous political decisions as Prime Minister which directly contributed to the trauma that Zimbabwe is suffering from today... The policies of his Rhodesia Front party radicalized black nationalists and directly spawned the violent and fascist rule of Zanu PF.
Ian Smith
"Black Power seeks not understanding but conflict; addresses blacks and not whites; seeks to develop black support, but not white good will." [Black Theology and Black Power, Page 16]
James Hal Cone
"Black theology cannot accept a view of God which does not represent God as being for oppressed blacks and thus against white oppressors. Living in a world of white oppressors, blacks have no time for a neutral God. The brutalities are too great and the pain too severe, and this means we must know where God is and what God is doing in the revolution. There is no use for a God who loves white oppressors the same as oppressed blacks. We have had too much of white love, the love that tells blacks to turn the other cheek and go the second mile. What we need is the divine love as expressed in black power, which is the power of blacks to destroy their oppressors, here and now, by any means at their disposal. Unless God is participating in this holy activity, we must reject God's love." [A Black Theology of Liberation, p. 70]
James Hal Cone
Smith, Ian
Smith, James
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