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"What is the best type of Jihad [struggle]?" He answered: "Speaking truth before a tyrannical ruler."
--
Riyadh us-Saleheen Volume 1:195

 

Holy Prophet Muhammad

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The Pythagoreans called the monad "intellect" because they thought that intellect was akin to the One; for among the virtues, they likened the monad to moral wisdom; for what is correct is one. And they called it "being," "cause of truth," "simple," "paradigm," "order," "concord," "what is equal among the greater and the lesser," "the mean between intensity and slackness," "moderation in plurality," "the instant now in time," and moreover they call it "ship," "chariot," "friend," "life," "happiness."

 

Iamblichus of Chalcis

 

"The design of the great God in sending us into this world, and organizing us to prepare us for eternal worlds, I shall keep in my own bosom at present." (DHC 5:403) He also said "It is not always wise to relate all truth." (DHC 6:608) Clearly, he followed this philosophy for when he was at one time expounding on some parables he was asked: "What is the meaning of the scripture, 'He that is faithful over a few things shall be made ruler over many; and he that is faithful over many, shall be made ruler over many more?' What is the meaning of the parable of the ten talents? Also the conversation with Nicodemus 'Except a man be born of water and of the spirit?' were questions put to me which I shall not answer at present." (DHC 5:325)

 

Joseph Smith

 

"You will be very welcome," answered Dorothy, "for you will help to keep away the other wild beasts. It seems to me they must be more cowardly than you are if they allow you to scare them so easily."
"They really are," said the Lion, "but that doesn't make me any braver, and as long as I know myself to be a coward I shall be unhappy."

 

L. Frank Baum

 

"You fought for the knife?"
"Yes, but — "
"Then you're a warrior. That's what you are. Argue with anything else, but don't argue with your own nature."
Will knew that the man was speaking the truth. But it wasn't a welcome truth. It was heavy and painful. The man seemed to know that, because he let Will bow his head before he spoke again.
"There are two great powers," the man said, "and they've been fighting since time began. Every advance in human life, every scrap of knowledge and wisdom and decency we have has been torn by one side from the teeth of the other. Every little increase in human freedom has been fought over ferociously between those who want us to know more and be wiser and stronger, and those who want us to obey and be humble and submit."
"And now those two powers are lining up for battle. And each of them wants that knife of yours more than anything else. You have to choose, boy. We've been guided here, both of us — you with the knife, and me to tell you about it."

 

Philip Pullman

 

All reading, in truth, is reading in a content area. To read the phrase "the law of diminishing returns" or "the law of supply and demand" requires that you know how the word "law" is used in economics, for it does not mean what it does in the phrase "the law of inertia" (physics) or "Grimm's law" (linguistics) or "the law of the land" (political science) or "the law of survival of the fittest" (biology). To the question, "What does 'law' mean?" the answer must always be, "In what context?"

 

Neil Postman