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Henry Knox

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The eyes of all America are upon us, as we play our part in posterity will bless or curse us.
--
Knox on the Declaration of Independence.-McCullough pg 83

 
Henry Knox

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We've done our part. And as I walk off into the city streets, a final word to the men and women of the Reagan revolution, the men and women across America who for eight years did the work that brought America back. My friends: We did it. We weren't just marking time. We made a difference. We made the city stronger. We made the city freer, and we left her in good hands. All in all, not bad, not bad at all. And so, good-bye, God bless you, and God bless the United States of America.

 
Ronald Reagan
 

Men would bless you or curse you;
The curse, a protest against failure,
The blessing, a hymn of the hunter
Who comes back from the hills
With provision for his mate.

 
Khalil Gibran
 

[Martin Luther King, Jr.] concluded the learned discourse that came to be known as the 'loving your enemies' sermon this way: "So this morning, as I look into your eyes and into the eyes of all my brothers in Alabama and all over America and over the world, I say to you,'I love you. I would rather die than hate you.'" Go ahead and reread that. That is hands down the most beautiful, strange, impossible, but most of all radical thing a human being can say. And it comes from reading the most beautiful, strange, impossible, but most of all radical civics lesson ever taught, when Jesus of Nazareth went to a hill in Galilee and told his disciples, "Love your enemies, bless them that curse you, do good to them that hate you."

 
Sarah Vowell
 

Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

 
Abraham
 

The illusion of Sin and Guilt, the madness of our species, is the act of cursing the world under the misapprehension that one is cursing only one part of it. To curse the fig tree, as in the funniest and most misunderstood parable of Jesus, is to curse the soil in which it grew, the seed, the rains, the sun; the whole world, eventually — because no part is truly separate from the whole. The fallacy is that one can judge the part in isolation from the whole is "the Lie that all men believe."

 
Robert Anton Wilson
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