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Henry Fielding

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A good face, they say, is a letter of recommendation. O Nature, Nature, why art thou so dishonest, as ever to send men with these false recommendations into the World?
--
Book IX, ch. 5

 
Henry Fielding

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We are and irrefutable arbiters of value, and in the world of value Nature is only a part. Thus in this world we are greater than Nature. In the world of values, Nature in itself is neutral, neither good nor bad deserving of neither admiration nor censure. It is we who create value and our desires which confer value. In this realm we are kings, and we debase our kingship if we bow down to Nature. It is for us to determine our good life, not for Nature — not even for Nature personified as God.

 
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Why then dost thou choose to act in the same way? and why dost thou not leave these agitations which are foreign to nature, to those who cause them and those who are moved by them? And why art thou not altogether intent upon the right way of making use of things which happen to thee? for then thou wilt use them well, and they will be material for thee. Only attend to thyself, and resolve to be a good man in every act which thou doest; and remember...

 
Marcus Aurelius
 

A highly developed moral nature joined to an undeveloped intellectual nature, an undeveloped artistic nature, and a very limited religious nature, is of necessity repulsive. It represents a bit of human nature — a good bit, of course, but a bit only — in disproportionate, unnatural and revolting prominence.

 
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The false interpreters of nature declare that quicksilver is the common seed of every metal, not remembering that nature varies the seed according to the variety of the things she desires to produce in the world.

 
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Is this wide world not large enough to fill thee,
Nor Nature, nor that deep man's Nature, Art?
Are they too thin, too weak and poor to still thee,
Thou little heart?

 
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