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"Prayer is not a pious decoration of life but the breath of human existence."
--
The Wounded Healer

 

Henri Nouwen

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All Christ's public acts were consecrated by prayer, — His baptism, His transfiguration, His miracles, His agony, His death. He breathed away His spirit in prayer. " His last breath," says Philip Henry, "was praying breath."

 

John Rose Macduff

 

He was first directed to say, "Do not perform the prescribed prayer when you are drunk" [4:47]. What does this mean? It means you can drink wine but when you enter the mosque for prescribed prayer, do not stagger or appear to be drunk or have your breath smell of wine. Everyone accepted this. Even those who drank were prepared to accept this one limitation.

 

Ali Shariati

 

"When it comes to "Islam" —  I look at the word as the verbal noun it is: an action word. I see Islam as something someone does, not something someone "belongs to". I believe that "religion", as the world commonly knows it today, is a divisive factor in community. When I was about 15 years old, I renounced a belief in the importance of "religion", seeking rather to find answers to life's questions. My spiritual quest has always been to bring me closer to my purpose in life, a better relationship with the force that brought me into existence, and how to relate to fellow human beings. When I was 17, I started reading scriptures from around the world and the more I read the more commonality I saw between them all. When I discovered the Qur'an at the age of 20, it seemed to be the most organic in its message. I got out of "religion" and got into life. To this day, I renounce a trust in the institutions of "religion".

 

Dawud Wharnsby

 

" In this way, Allah will love the pious person because He, the Most Exalted, loves those who are pious, truthful, charitable, devout, and are sincere to Him and to His Prophet."

 

Mohammad Hussein Fadlallah

 

This contradiction lies here: they wish God, and they wish humanity. They persist in connecting two terms which, once separated, can come together again only to destroy each other. They say in a single breath: "God and the liberty of man," "God and the dignity, justice, equality, fraternity, prosperity of men" — regardless of the fatal logic by virtue of which, if God exists, all these things are condemned to non-existence. For, if God is, he is necessarily the eternal, supreme, absolute master, and, if such a master exists, man is a slave; now, if he is a slave, neither justice, nor equality, nor fraternity, nor prosperity are possible for him. In vain, flying in the face of good sense and all the teachings of history, do they represent their God as animated by the tenderest love of human liberty: a master, whoever he may be and however liberal he may desire to show himself, remains none the less always a master. His existence necessarily implies the slavery of all that is beneath him. Therefore, if God existed, only in one way could he serve human liberty — by ceasing to exist.

 

Mikhail Bakunin