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Helen Keller

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I see the clouds part slowly, and I hear a cry of protest against the bigot. The restraining hand of tolerance is laid upon the inquisitor, and the humanist utters a message of peace to the persecuted. Instead of the cry, "Burn the heretic!" men study the human soul with sympathy, and there enters into their hearts a new reverence for that which is unseen.

 
Helen Keller

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This year is the International Year for Tolerance. The United Nations has recognized that "tolerance, human rights, democracy and peace are closely related. Without tolerance, the foundations form democracy and respect for human rights cannot be strengthened, and the achievement of peace will remain elusive." My own experience during the years I have been engaged in the democracy movement of Burma has convinced me of the need to emphasize the positive aspect of tolerance. It is not enough simply to "live and let live": genuine tolerance requires an active effort to try to understand the point of view of others; it implies broad-mindedness and vision, as well as confidence in one's own ability to meet new challenges without resorting to intransigence or violence. In societies where men are truly confident of their own worth women are not merely "tolerated", they are valued. Their opinions are listened to with respect, they are given their rightful place in shaping the society in which they live.

 
Aung San Suu Kyi
 

O, to have the soul bathed all day long in this thought, " as the pebble in the willow brook " until the words come like the tears, because the heart is full, and we cannot help it; to feel, in the darkest hour, that there is an unseen Spectator whose eyes rest on us like morning on the flowers; and that in the severest sorrow, we can sink into a presence full of love and sympathy, deeper than ever breathed from earth or sky or loving hearts— a presence in which all fears and anxieties melt away as ice-crystals in the warm ocean. This is heaven.

 
Edward Thomson
 

...suppose that there are two sorts of existences, one seen, and the other unseen. ...The seen is the changing, and the unseen is the unchanging. ...And further, is not one part of us body, and the rest of us soul? ...Then the soul is more like to the unseen, and the body to the seen? ...the soul is then dragged by the body into the region of the changeable, and wanders and is confused; the world spins round her, and she is like a drunkard when under their influence?

 
Socrates
 

About belief or lack of belief in an afterlife: Some of you may know that I am neither Christian nor Jewish nor Buddhist, nor a conventionally religious person of any sort.
I am a humanist, which mean, in part, that I have tried to behave decently without any expectation of rewards or punishments after I'm dead. My German-American ancestors, the earliest of whom settled in our Middle West about the time of our Civil War, called themselves "Freethinkers," which is the same sort of thing. My great grandfather Clemens Vonnegut wrote, for example, "If what Jesus said was good, what can it matter whether he was God or not?"
I myself have written, "If it weren't for the message of mercy and pity in Jesus' Sermon on the Mount, I wouldn't want to be a human being. I would just as soon be a rattlesnake."

 
Kurt Vonnegut
 

"What," said I, "does the puny creature mean by 'it'?" "He means himself," said the Sphere: "have you not noticed before now, that babies and babyish people who cannot distinguish themselves from the world, speak of themselves in the Third Person? But hush!"
"It fills all Space," continued the little soliloquizing Creature, "and what It fills, It is. What It thinks, that It utters; and what It utters, that It hears; and It itself is Thinker, Utterer, Hearer, Thought, Word, Audition; it is the One, and yet the All in All. Ah, the happiness ah, the happiness of Being!"

 
Edwin Abbot
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