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We live of novelty in science. So when you do something new, you have to overcome certain beliefs that it cannot be done, that it's not interesting and so on.
--
Interview with Heinrich Rohrer at the Nobel Foundation, Stockholm, 9 April, 2008. The interviewer is Adam Smith, Editor-in-Chief of Nobelprize.org.

 

Heinrich Rohrer

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Religion asks questions about morals, whereas science just asks questions about the natural world. But when people try to use religion to address the natural world, science pushes back on it, and religion has to accommodate the results. Beliefs can be permanent, but beliefs can also be flexible. Personally, if I find out my belief is wrong, I change my mind. I think that's a good way to live.

 

Lisa Randall

 

I can live with doubt, and uncertainty, and not knowing. I think it's much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers, and possible beliefs, and different degrees of certainty about different things, but I’m not absolutely sure of anything, and in many things I don’t know anything about, such as whether it means anything to ask why we’re here, and what the question might mean. I might think about a little, but if I can’t figure it out, then I go to something else. But I don’t have to know an answer. I don’t feel frightened by not knowing things, by being lost in a mysterious universe without having any purpose, which is the way it really is, as far as I can tell, possibly. It doesn’t frighten me.

 

Richard Feynman

 

Science cannot be stopped. Man will gather knowledge no matter what the consequences – and we cannot predict what they will be. Science will go on — whether we are pessimistic, or are optimistic, as I am. I know that great, interesting, and valuable discoveries can be made and will be made… But I know also that still more interesting discoveries will be made that I have not the imagination to describe — and I am awaiting them, full of curiosity and enthusiasm.

 

Linus Pauling

 

Some of my readers may find themselves thinking that the mere fact that millions of human beings, including many highly intelligent and deeply thoughtful ones, have had strongly held religious beliefs is itself a reason for giving them serious intellectual attention — not necessarily for believing them, of course, but for finding them interesting and for treating them with respect. I would agree with this if the reasons given for them commanded respect. But I have yet to encounter such reasons. What are claimed as proofs are not proofs, and all such "proofs" have long since been discredited, the most important of them by Christians themselves, such as Kant. Yet they go on being trotted out: assertions are made without evidence; mutually contradictory claims proliferate; historical knowledge is defied; mistranslations abound; language is used in a way that slithers unacknowledged between literal meaning and metaphor; the whole vocabulary rests on unsecured presuppositions. Superstitions and belief in magic are perennial in just the same way as religion, and something near to being universal among mankind; and why this is so may be interesting, but in most cases the beliefs themselves are devoid of interesting content, at least to me.

 

Bryan Magee

 

I live, but live to die: and, living, see nothing to make death hateful, save an innate clinging, a loathsome and yet all invincible instinct of life, which I abhor, as I despise myself, yet cannot overcome — and so I live. Would I had never lived!

 

Lord Byron