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Harriet Tubman

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When she made it to freedom after having been a slave and she got to New York and she could have been so happy to just stay at home and just breathe a big sigh of relief but she kept going back down South to bring other freed slaves to freedom. And she used to say, "No matter what happens, keep going."
--
Hillary Clinton, as quoted in "Queen of Cringe : Hillary's Bugus "Black-Cent" by Michelle Malkin in The New York Post (25 April 2007)

 
Harriet Tubman

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If there breathe on earth a slave,
Are ye truly free and brave?
If ye do not feel the chain,
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Are ye not base slaves indeed,
Slaves unworthy to be freed?

 
James Russell Lowell
 

To stop using the word "free" now would be a mistake; we need more, not less, talk about freedom.
If those using the term "open source" draw more users into our community, that is a contribution, but the rest of us will have to work even harder to bring the issue of freedom to those users' attention. We have to say, "It's free software and it gives you freedom!"--more and louder than ever before.

 
Richard M. Stallman
 

This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring." And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.

 
Martin Luther King
 

Much was made by abolitionists that the King James version of the Bible didn't use the word slaves, but, instead, servants. This meant, in their minds, that God didn't really approve of slavery. But that argument was linguistic at best. Slavery was codified and even sanctified in the tenth commandment, throwing slaves (and wives) in with other property belonging to one's neighbor that one must not covet. The Bible even regulated--as opposed to banning outright--the killing of slaves, stating that if a slave were beaten to death, the slave owner should be punished (though not killed himself, as would be his fate were he to kill a freeman), but if the slave didn't die until a day or two after the beating, the slave owner "shall not be punished, for he [the slave] is his money."

 
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As long as the mind is enslaved, the body can never be free. Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against the long night of physical slavery. No Lincolnian emancipation proclamation or Johnsonian civil rights bill can totally bring this kind of freedom. The negro will only be free when he reaches down to the inner depths of his own being and signs with the pen and ink of assertive manhood his own emancipation proclamation. And, with a spirit straining toward true self-esteem, the Negro must boldly throw off the manacles of self-abegnation and say to himself and to the world, "I am somebody. I am a person. I am a man with dignity and honor. I have a rich and noble history, however painful and exploited that history has been. Yes, I was a slave through my foreparents, and now I’m not ashamed of that. I'm ashamed of the people who were so sinful to make me a slave." Yes, yes, we must stand up and say, "I'm black , but I'm black and beautiful." This, this self-affirmation is the black man's need, made compelling by the white man's crimes against him.

 
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