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The creation of a legal eligibility allowing the grant of an amnesty for treason is abhorrent and unacceptable. The Bill was supposed to be a search for the truth behind the tragedy of 2000, but the Bill never once mentions the word "truth".
--
16 June 2005 parliamentary submission

 

Graeme Leung

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"Personally, I feel that if the Lau Provincial Council votes for this Bill it means that they are supporting the amnesty clause, which is what the whole Bill is about. Do they understand that what they are actually doing is agreeing in principle to the removal of the late Turaga na Tui Nayau and condoning the coup perpetrators who were the very thugs who removed the Tui Nayau and brought anarchy to Fiji in the year 2000."

 

Adi Koila Nailatikau

 

"The sections of the Bill dealing with amnesty were not plucked out of thin air. They have been taken from legislation adopted and successfully used elsewhere. The principles of amnesty are well known and accepted internationally. We have done the research on this." (14 June 2005)

 

Laisenia Qarase

 

"This is where we are coming from. The Bill is a continuation of the 2000 coup and it is the consequences of the Bill that we are looking at."

 

Frank Bainimarama

 

Since He is the Mediator of God and men, the man Christ Jesus has been made Head of the Church, and the faithful are His members. Wherefore He says: "For them I hallow Myself" (John 17:19). But when He says, "For them I hallow Myself," what else can He mean but this: "I sanctify them in Myself, since truly they are Myself"? For, as I have remarked, they of whom He speaks are His members, and the Head of the body are one Christ. ... That He signifies this unity is certain from the remainder of the same verse. For having said, "For them I hallow Myself," He immediately adds, "in order that they too may be hallowed in truth," to show that He refers to the holiness that we are to receive in Him. Now the words "in truth" can only mean "in Me," since Truth is the Word who in the beginning was God.
The Son of man was Himself sanctified in the Word as the moment of His creation, when the Word was made flesh, for Word and man became one Person. It was therefore in that instant that He hallowed Himself in Himself; that is, He hallowed Himself as man, in Himself as the Word. For there is but one Christ, Word and man, sanctifying the man in the Word.
But now it is on behalf of His members that He adds: "and for them I hallow Myself." That is to say, that since they too are Myself, so they too may profit by this sanctification just as I profited by it as man without them. "And for them I hallow Myself"; that is, I sanctify them in Myself as Myself, since in Me they too are Myself. "In order that they too may be hallowed in truth." What do the words "they too" mean, if not that thy may be sanctified as I am sanctified; that is to say, "in truth," which is I Myself? [Quia et ipsi sunt ego. "Since they too are myself"] (pp. 431-432).

 

Augustine of Hippo

 

"The current provisions in the Bill purporting to promote reconciliation are seriously flawed. There should be clear provisions for those appearing before the reconciliation commission to admit the truth under oath and to divulge all that they know about the events of 2000." (2 August 2005)

 

Mahendra Chaudhry