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Gilles Deleuze

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"Instead of gambling on the eternal impossibility of the revolution and on the fascist return of a war-machine in general, why not think that a new type of revolution is in the course of becoming possible, and that all kinds of mutating, living machines conduct wars, are combined and trace out a plane of consistance which undermines the plane of organization of the World and the States?"
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from Dialogues with Claire Parnet, p. 147.

 
Gilles Deleuze

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And they ask me, "Well, is it alright if we let the drug-sniffing dog walk along the outside of the plane?" I said, "That's fine," and the dog walks back and forth a few times, and the cop says, "Well, the dog gave us the signal there are drugs on the plane," and I was like, "...No, he didn't! That dog didn't do anything, I was starting straight at him! He didn't wink, blink, woof, or paw. What's his signal, a blank stare? [Mimes a blank stare] That's all he did!" And the cop says, "Well, the dog gave us the signal there are drugs on the plane," And I said, "Well I said there are no drugs on the plane. Who are you going to believe, me or...Ah, f**k it, whatever." It takes them an hour and a half to search this plane, and I'm standing there going, "Oh, come on!" And of course there are no drugs on the plane, and I think that's it, and then the cop goes, "Now that dog needs to sniff that bag you have with you," and I was like, [Scooby Doo voice] "Ruh Roh!" They found 7/8 of a gram of marijuana in my bag. I consider myself OUT of marijuana when I have 7/8 of a gram. That's no weed.

 
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As you may have known, I got myself into a bit of trouble lately. [audience cheers] And I'll tell you what happened. I was heading down to Florida to do a show, and I flew in on a private jet that you guys bought me. Thank you. It's niiice. We landed in Vero Beach, Florida, and there were cops waiting for me, and cops love me, so do firemen. Sometimes they will escort me from the airport to the venue, and this...wasn't one of those times. The cop came to me and said, "Mr. White, we have been told there are drugs on this plane by an anonymous tip." I said, "There are absolutely no drugs on the plane." I did have a bit of weed in my bag, but it's not on the plane, so technically I'm not lying. And the cop says, "Well, may we search the plane?" I said, "You may absolutely not search this plane unless you have probable cause," because I still have civil liberties, you know what I mean? [Audience cheers] I do.

 
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But Rousseau — to what did he really want to return? Rousseau, this first modern man, idealist and rabble in one person — one who needed moral "dignity" to be able to stand his own sight, sick with unbridled vanity and unbridled self-contempt. This miscarriage, couched on the threshold of modern times, also wanted a "return to nature"; to ask this once more, to what did Rousseau want to return? I still hate Rousseau in the French Revolution: it is the world-historical expression of this duality of idealist and rabble. The bloody farce which became an aspect of the Revolution, its "immorality," is of little concern to me: what I hate is its Rousseauan morality — the so-called "truths" of the Revolution through which it still works and attracts everything shallow and mediocre. The doctrine of equality! There is no more poisonous poison anywhere: for it seems to be preached by justice itself, whereas it really is the termination of justice. "Equal to the equal, unequal to the unequal" — that would be the true slogan of justice; and also its corollary: "Never make equal what is unequal." That this doctrine of equality was surrounded by such gruesome and bloody events, that has given this "modern idea" par excellence a kind of glory and fiery aura so that the Revolution as a spectacle has seduced even the noblest spirits.

 
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I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a "thing-oriented" society to a "person-oriented" society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.

 
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[W]hat truly makes the French Revolution the first fascist revolution was its effort to turn politics into a religion. (In this the revolutionaries were inspired by Rousseau, whose concept of the general will divinized the people while rendering the person an afterthought.)

 
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