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Gilbert Keith Chesterton

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Religious and philosophical beliefs are, indeed, as dangerous as fire, and nothing can take from them that beauty of danger. But there is only one way of really guarding ourselves against the excessive danger of them, and that is to be steeped in philosophy and soaked in religion.

 
Gilbert Keith Chesterton

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Why would anybody want to go skiing ? You could sit in the comfort of you own kitchen and break your knees with a hammer. What is the human impulse ? What’s wrong with these people ? I think it’s because they’re so closeted, their lives are so comfortable, they actually seek out danger as a pastime. If you’re poor, you don’t go and look for danger ‘cause you’re surrounded by it. Your accommodation is dangerous, your neighbours are dangerous. Your own family are pretty handy. You probably have a couple of moves yourself. Your dinner can f**king kill you anyway so you don’t have to go and look for danger.

 
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Philosophy and religion are enemies, and because they are enemies they have need of one another. There is no religion without some philosophical basis, no philosophy without roots in religion. ... the attacks which are directed against religion from a presumed scientific or philosophical point of view are merely attacks from another but opposing religious point of view.

 
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We hope all danger may be overcome; but to conclude that no danger may ever arise would itself be extremely dangerous.

 
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"They're dangerous people, and what's really frightening is that they don't know it, they don't see themselves as dangerous... they see the danger elsewhere. The danger is always elsewhere. How convenient." source

 
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Windelband, the historian of philosophy, in his essay on the meaning of philosophy (Was ist Philosophie? in the first volume of his Präludien) tells us that "the history of the word 'philosophy' is the history of the cultural significance of science." He continues: "When scientific thought attains an independent existence as a desire for knowledge, it takes the name of philosophy; when subsequently knowledge as a whole divides into its various branches, philosophy is the general knowledge of the world that embraces all other knowledge. As soon as scientific thought stoops again to becoming a means to ethics or religious contemplation, philosophy is transformed into an art of life or into a formulation of religious beliefs. And when afterwards the scientific life regains its liberty, philosophy acquires once again its character as an independent knowledge of the world, and in so far as it abandons the attempt to solve this problem, it is changed into a theory of knowledge itself." Here you have a brief recapitulation of the history of philosophy from Thales to Kant, including the medieval scholasticism upon which it endeavored to establish religious beliefs. But has philosophy no other office to perform, and may not its office be to reflect upon the tragic sense of life itself, such as we have been studying it, to formulate this conflict between reason and faith, between science and religion, and deliberately to perpetuate this conflict?

 
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