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Gilbert Keith Chesterton

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It is foolish, generally speaking, for a philosopher to set fire to another philosopher in Smithfield Market because they do not agree in their theory of the universe. That was done very frequently in the last decadence of the Middle Ages, and it failed altogether in its object. But there is one thing that is infinitely more absurd and unpractical than burning a man for his philosophy. This is the habit of saying that his philosophy does not matter, and this is done universally in the twentieth century, in the decadence of the great revolutionary period.

 
Gilbert Keith Chesterton

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Heidegger's Nazism and the failure to confront it are philosophically significant for Heidegger's philosophy, for its reception, and for philosophy itself. At a time when some are still concerned to deny the existence of the Holocaust, in effect to deny that Nazism was Nazism, and many still deny that Nazism had a more than tangential appeal to one of the most significant theories of this century, merely to assert the philosophical significance of an abject philosophical failure to seize the historical moment for the German Volk and Being is not likely to win the day. Yet there is something absurd, even grotesque about the conjunction of the statement that Heidegger is an important, even a great philosopher, perhaps one of the few seminal thinkers in the history of the tradition, with the realization that he, like many of his followers, entirely failed, in fact failed in the most dismal manner, to grasp or even to confront Nazism. If philosophy is its time captured in thought, and if Heidegger and his epigones have basically failed to grasp their epoch, can we avoid the conclusion that they have also failed this test, failed as philosophers?

 
Martin Heidegger
 

My path was not the normal one of professors of philosophy. I did not intend to become a doctor of philosophy by studying philosophy (I am in fact a doctor of medicine) nor did I by any means, intend originally to qualify for a professorship by a dissertation on philosophy. To decide to become a philosopher seemed as foolish to me as to decide to become a poet. Since my schooldays, however, I was guided by philosophical questions. Philosophy seemed to me the supreme, even the sole, concern of man. Yet a certain awe kept me from making it my profession.

 
Karl Jaspers
 

A party philosopher who was interested in historical research and had no idea of the violence which his philosophy was inciting in the twentieth century.

 
Alfred Rosenberg
 

I have always taken as the standard of the mode of teaching and writing, not the abstract, particular, professional philosopher, but universal man, that I have regarded man as the criterion of truth, and not this or that founder of a system, and have from the first placed the highest excellence of the philosopher in this, that he abstains, both as a man and as an author, from the ostentation of philosophy, i.e., that he is a philosopher only in reality, not formally, that he is a quiet philosopher, not a loud and still less a brawling one.

 
Ludwig Andreas Feuerbach
 

The picture of modern philosophy as centered in epistemology and driven by the desire to ground our representations is so tenacious that some philosophers are prepared to bite the bullet and declare the effort simply wasted. Rorty, for example, finds it easier to reject modern philosophy altogether than to reject the standard accounts of its history. His narrative is more polemical than most, but it's a polemical version of the story told in most philosophy departments in the second half of the twentieth century. The story is one of tortuously decreasing interest. Philosophy, like some people, was prepared to accept boredom in exchange for certainty as it grew to middle age.

 
Susan Neiman
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