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George Washington

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The Jews work more effectively against us than the enemy's armies. They are a hundred times more dangerous to our liberties and the great cause we are engaged in. It is much to be lamented that each state, long ago, has not hunted them down as pests to society and the greatest enemies we have to the happiness of America.
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Sometimes rendered : "They (the Jews) work more effectively against us, than the enemy's armies. They are a hundred times more dangerous to our liberties and the great cause we are engaged in... It is much to be lamented that each state, long ago, has not hunted them down as pest to society and the greatest enemies we have to the happiness of America."
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Both of these are doctored statements that have been widely disseminated as genuine on many anti-semitic websites; They are distortions derived from a statement that was attributed to Washington in Maxims of George Washington about currency speculators during the Revolutionary war, not about Jews: "This tribe of black gentry work more effectually against us, than the enemy's arms. They are a hundred times more dangerous to our liberties, and the great cause we are engaged in. It is much to be lamented that each State, long ere this, has not hunted them down as pests to society, and the greatest enemies we have to the happiness of America." More information is available at Snopes. com: "To Bigotry, No Sanction"

 
George Washington

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The Holocaust was perpetrated by the Nazis for very specific reasons. They saw in the Jews the ultimate enemy, who was behind all the other enemies they had. And the Jews were in their eyes Satan; coming from a Christian background, although anti-Christian, if somebody was Satan you knew what to do with him. Murder him. Kill him. Annihilate him. Ultimately. Perhaps drive him out first. And then finally when this didn't work kill him. And it wasn't really directed against the Jews of country X but against the concept of the Jew. The Jew. Anywhere. Everywhere. At all times. Forever. And that is unique. That has never happened before but it can happen again. The idea of some powerful force that unless it is totally annihilated there's no chance for your survival. That was the Nazi ideology.

 
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You dislike the emancipation proclamation; and, perhaps, would have it retracted. You say it is unconstitutional---I think differently. I think the constitution invests its commander-in-chief, with the law of war, in time of war. The most that can be said, if so much, is, that slaves are property. Is there---has there ever been---any question that by the law of war, property, both of enemies and friends, may be taken when needed? And is it not needed whenever taking it, helps us, or hurts the enemy? Armies, the world over, destroy enemies' property when they can not use it; and even destroy their own to keep it from the enemy. Civilized belligerents do all in their power to help themselves, or hurt the enemy, except a few things regarded as barbarous or cruel. Among the exceptions are the massacre of vanquished foes, and non-combatants, male and female.

 
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Well, I haven't got wealth or fame, but I really think I might say, and I know how dangerous it is to say this — I think I have happiness. And happiness, you know, so many people when they talk about happiness, seem to think that it is a constant state of near lunacy, that you're always hopping about like a fairy in a cartoon strip, and being noisily and obstreperously happy. I don't think that is it at all. Happiness is a certain degree of calm, a certain degree of having your feet rooted firmly in the ground, of being aware that however miserable things are at the moment that they're probably not going to be so bad after awhile, or possibly they may be going very well now, but you must keep your head because they're not going to be so good later. Happiness is a very deep and dispersed state. It's not a kind of excitement.

 
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Some men use a shorter long sword with the intention of jumping in and stabbing the enemy at the unguarded moment when he flourishes his sword. This inclination is bad.
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Among civilized and thriving nations, on the contrary, though a great number of people do no labor at all, many of whom consume the produce of ten times, frequently of a hundred times more labour than the greater part of those who work; yet the produce of the whole labour of the society is so great, that all are often abundantly supplied, and a workman, even of the lowest and poorest order, if he is frugal and industrious, may enjoy a greater share of the necessaries and conveniencies of life than it is possible for any savage to acquire.

 
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