Nothing is more essential, than that permanent, inveterate antipathies against particular Nations, and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated. The Nation, which indulges towards another an habitual hatred, or an habitual fondness, is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. Antipathy in one nation against another disposes each more readily to offer insult and injury, to lay hold of slight causes of umbrage, and to be haughty and intractable, when accidental or trifling occasions of dispute occur. Hence frequent collisions, obstinate, envenomed, and bloody contests.
George Washington
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As to the notion that the Brazilian nation see the criminality of slave trade and have for ever abjured it such a notion is too childish for a grown man really to entertain, however it may suit the Brazilians to endeavour to make it accepted. The plain truth is that the Portuguese are of all European nations the lowest in the moral state and the Brazilians are degenerate Portuguese, demoralized by slavery and slave trade, and all the degrading and corrupting influences connected with both... I have laboured indefatigably all the time I was at the Foreign Office to put an end to the slave trade, and though not with entire at all events with some considerable success and nothing shall induce me to load my conscience with the guilt of having been a party to promoting its revival. I am afraid Bright has been at you upon these Brazilian matters. He has always professed great horror of slave trade and has invariably opposed the employment of any and every means by which it could be made to cease.
Henry Temple
Essentally combat is an expression of hostile feelings. But in the large-scale combat that we call war hostile feelings often have become merely hostile intentions. At any rate, there are usually no hostile feelings between individuals. Yet such emotions can never be completely absent from war. Modern wars are seldom fought without hatred between nations; this serves as a more or less substitute for the hatred between individuals. Even when there is no natural hatred and no animosity to start with, the fighting itself will stir up hostile feelings: violence committed on superior orders will stir up the desire for revenge and retaliation against the perpetrator rather than against the powers that ordered the action. It is only human (or animal, if you like), but it is a fact.
Carl von Clausewitz
Traditional autocrats leave in place existing allocations of wealth, power, status, and other re- sources which in most traditional societies favor an affluent few and maintain masses in poverty. But they worship traditional gods and observe traditional taboos. They do not disturb the habitual rhythms of work and leisure, habitual places of residence, habitual patterns of family and personal relations. Because the miseries of traditional life are familiar, they are bearable to ordinary people who, growing up in the society, learn to cope, as children born to untouchables in India acquire the skills and attitudes necessary for survival in the miserable roles they are destined to fill.
Jeane Kirkpatrick
The ultimate goal is not life. It is resurrection. The resurrection of nations in the name of Jesus Christ the Savior. Creation and culture are only means--not the purpose--of resurrection. Culture is the fruit of talent, which God implanted in our nation and for which we are responsible. A time will come when all the world's nations will arise from the dead, with all their dead, with all their kings and emperors. Every nation has its place before God's throne. That final moment, "resurrection from the dead," is the highest and most sublime goal for which a nation can strive. The nation is thus an entity that lives even beyond this earth. Nations are realities also in the other world, not only on this one. To us Rumanians, to our nation, as to every nation in the world, God assigned a specific mission; God has given us a historical destiny. The first law that every nation must abide by is that of attaining that destiny, of fulfilling the mission entrusted to it.
Corneliu Zelea Codreanu
National pride might be on the whole beneficent, if it took the direction of emulation in the things that are important to civilization. If we prided ourselves upon our poets, our men of science, or the justice and humanity of our social system, we might find in national pride a stimulus to useful endeavors. But such matters play a very small part. National pride, as it exists now, is almost exclusively concerned with power and dominion, with the extent of territory that a nation owns, and with its capacity for enforcing its will against the opposition of other nations. In this it is reinforced by group morality. To nine citizens out of ten it seems self-evident, whenever the will of their own nation clashes with that of another, that their own nation must be in the right. Even if it were not in the right on the particular issue, yet it stands in general for so much nobler ideals than those represented by the other nation to the dispute, that any increase in its power is bound to be for the good of mankind. Since all nations equally believe this of themselves, all are equally ready to insist upon the victory of their own side in any dispute in which they believe that they have a good hope of victory. While this temper persists, the hope of international coöperation must remain dim.
Bertrand Russell
Washington, George
Wasserman, Lew
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