A deep, deep sadness. You know there's a theologian named Michael Novack who's quoted as saying that 'a community is better off losing its opera house, or its museum, or its CHURCH' — here's a theologian speaking — 'than its ball team'. Brooklyn has never been the same since the Dodgers were taken away.
--
In Ken Burns' 1994 documentary Baseball discussing his reaction to and opinion of the relocation of the Brooklyn Dodgers to Los Angeles for the 1958 MLB season.George Plimpton
» George Plimpton - all quotes »
My eight years in Brooklyn gave me a new vision of America, or rather America gave me a new vision of a part of itself, Brooklyn. They were wonderful years. A community of over three million people, proud, hurt, jealous, seeking geographical, social, emotional status as a city apart and alone and sufficient. One could not live for eight years in Brooklyn and not catch its spirit of devotion to its baseball club, such as no other city in America equaled. Call it loyalty, and so it was. It would be a crime against a community of three million people to move the Dodgers. Not that the move was unlawful, since people have the right to do as they please with their property. But a baseball club in any city in America is a quasi-public institution, and in Brooklyn the Dodgers were public without the quasi.
Branch Rickey
Cardinal Michael Faulhaber, Archbishop of Munich and temporary vice-rector of the Anima, even referred to his episcopal colleague [ Alois Hudal] as 'court theologian of the NSDAP', even though he himself had for a long time maintained bridges between fascism and the Church. After 1945, however, he changed his position and distanced himself from Hudal.
Michael von Faulhaber
"As the voice of the Dodgers for over 40 years, Vin Scully is recognized as one of the truly great baseball announcers. To baseball fans, including the original Brooklyn Dodgers diehards, Vin is beloved as much as the game of baseball itself.
Vin Scully
Jacques Ellul is no pedantic theologian discussing ideas like a dilettante whose convictions are never baptized in action. On the contrary, in Ellul one finds that ideas and acts are so integral one to the other that his decisions and actions in actual life are an incarnation of what he thinks and writes. His witness as a Christian has been nurtured in danger and turbulence, not in sanctuary or detachment. He was a militant in the French resistance to the Nazis; he has served in politics as Deputy Mayor of Bordeaux; he is distinguished professionally in the law and in economics; he was among the remnant who were concerned to expose and oppose the atrocities of the French military in the Algerian war; he is esteemed in ecumenical councils as a creative theologian; he is a partisan of renewal and relevance in the Reformed Church of France; he became a Christian in consequence of his immersion in the saga of the Bible while engaged in the strife of the world. In short, he is one who speaks with authority.
Jacques Ellul
SADNESSES OF THE COVENANT: Sadness of God's love; Sadness of God's back [sic]; Favorite-child sadness; Sadness of b[ein]g sad in front of one's God; Sadness of the opposite of belief [sic]; What if? Sadness; Sadness of God alone in heaven; Sadness of a God who would need people to pray to Him...
Jonathan Safran Foer
Plimpton, George
Plimpton, Martha
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z