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" The maiden---pure and without stain--lay sleeping on the small couch that occupied one corner of the closet. Her fair limbs were enshrouded in the light folds of a night-robe, and she lay in an attitude of perfect repose, one glowing cheek resting upon her uncovered arm, while over the other, waved the loosened curls of her glossy hair. The parting lips disclosed her teeth, white as ivory, while her youthful bosom came heaving up from the folds of her night-robe, like a billow that trembles for a moment in the moonlight, and then is suddenly lost to view. She lay there in all the ripening beauty of maidenhood, the light falling gently over her young limbs, their outlines marked by the easy folds of her robe, resembling in their roundness and richness of proportion, the swelling fulness of the rose-bud that needs but another beam of light, to open it into its perfect bloom." (from part 1, chapter 9, "The Bride" (p 72) of The Quaker City; or, the Monks of Monk Hall)

 

George Lippard

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"The numerous chimneys with their fantastic shapes rose grimly in the moonlight, like a strange band of goblin sentinels, perched of the roof to watch the mansion. The general effect was that of an ancient structure falling to decay, deserted by all inhabitants save the rats that gnawed the wainscot along the thick old walls. The door-plate that glittered on the faded door, half covered as it was with rust and verdigris, with its saintly name afforded the only signs of the actual occupation of Monk-hall by human beings: in all other respects it looked so desolate, so time-worn, so like a mausoleum for old furniture, and crumbling tapestry, for high-backed mahogany chairs, gigantic bedsteads, and strange looking mirrors, veiled in the thick folds of the spider's web." (from 2nd paragraph of part 1, chapter 7 "The Monks of Monk-Hall" (p 43) of The Quaker City; or, the Monks of Monk Hall)

 

George Lippard

 

He said, 'The royal robe I wear
Trails all along the fields of light:
Its silent blue and silver bear
For gems the starry dust of night.'
'The breath of joy unceasingly
Waves to and fro its folds starlit,
And far beyond earth's misery
I live and breathe the joy of it.'

 

George William Russell

 

". . . I would make the profession of every man, the rule by which to fashion his crest or coat of arms! . . . To the petifogger (sic), three links of a convict's chain, with the Penitentiary in the distance! To the Bank Director a Widow's Coffin, with a weeping Orphan on either side by way of heraldic supporters! Pah! There is no single word of contempt in the whole language, too bitter, to express my opinion of this magnificent Pretension - the Aristocracy of the Quaker City!" (from part 2, chapter 4 "Dora Livingstone at Home" (p 156) of The Quaker City; or The Monks of Monks Hall)

 

George Lippard

 

If you are really anxious to learn the way to God, He has not left Himself without a witness, nor you without a teacher. Go to the recorded Christ, and look at that history; listen to those words which survive in the Gospels. And go to the living Christ, to Him who has said, "lam the Light of the world, he that followeth me shall not walk in darkness, but shall have the light of life." And dim as may be your outset — more of night than morning in your twilight, as you follow on you shall know the Lord, and with the light that radiates from Himself, your path will shine brighter and brighter unto the perfect day.

 

James Hamilton

 

Christ declared. Sathya means Truth. 'He will wear a robe of red, a blood-red robe.' (Here the baba pointed to the red colored robe he happened to be wearing that day!). He will be short, with a crown (here he points to his hair). The lamb is the sign and symbol of love. Christ did not declare that he will come again, he said, 'He who made me will come again.' That ba ba (bleating of the sheep or lamb) is this Baba, and Sai, the short, curly-hair-crowned red-robed Baba, is come. He is not only this Form, but, he is every one of you, as the Dweller in the Heart.

 

Sathya Sai Baba