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If everybody who had a gun just shot themselves there wouldn’t be a problem.
--
The Beatles Anthology (2000), p. 226

 

George Harrison

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You can call it a cheap shot, blind shot, a late hit; you can call it what you want and it should’ve been a suspension as far as I’m concerned. It’s unbelievable that it’s not a suspension. What it did, it gave meat to everybody that’s against the National Hockey League—this’ll be the poster boy…[while showing clips of controversial hits by Cooke over the years] You think he’d do this stuff against [Wayne] Gretzky, if [Dave] Semenko was there? Do you think he’d do this against [Steve] Yzerman if [Bob] Probert was there? No, that’s what I’m trying to tell you, he wouldn’t do that stuff.

 

Don Cherry

 

Whenever I got a shot, the team that selected me, I just promised myself that I would give them something that they wouldn't regret... The Chicago Bears drafted me, and I'm going to make sure they're not second-guessing themselves about that.

 

Devin Hester

 

The answer is in the problem, not away from the problem. I go through the searching, analysing, dissecting process, in order to escape from the problem. But, if I do not escape from the problem and try to look at the problem without any fear or anxiety, if I merely look at the problem — mathematical, political, religious, or any other — and not look to an answer, then the problem will begin to tell me. Surely, this is what happens. We go through this process and eventually throw it aside because there is no way out of it. So, why can’t we start right from the beginning, that is, not seek an answer to a problem? — which is extremely arduous, isn’t it? Because, the more I understand the problem, the more significance there is in it. To understand, I must approach it quietly, not impose on the problem my ideas, my feelings of like and dislike. Then the problem will reveal its significance. Why is it not possible to have tranquillity of the mind right from the beginning?

 

Jiddu Krishnamurti

 

Because you had to be a big shot, didn't you
You had to open up your mouth
You had to be a big shot, didn't you
All your friends were so knocked out
You had to have the last word, last night
You know what everything's about
You had to have a white hot spotlight
You had to be a big shot last night.

 

Billy Joel

 

It seems to me that the real problem is the mind itself, and not the problem which the mind has created and tries to solve. If the mind is petty, small, narrow, limited, however great and complex the problem may be, the mind approaches that problem in terms of its own pettiness. If I have a little mind and I think of God, the God of my thinking will be a little God, though I may clothe him with grandeur, beauty, wisdom, and all the rest of it. It is the same with the problem of existence, the problem of bread, the problem of love, the problem of sex, the problem of relationship, the problem of death. These are all enormous problems, and we approach them with a small mind; we try to resolve them with a mind that is very limited. Though it has extraordinary capacities and is capable of invention, of subtle, cunning thought, the mind is still petty. It may be able to quote Marx, or the Gita, or some other religious book, but it is still a small mind, and a small mind confronted with a complex problem can only translate that problem in terms of itself, and therefore the problem, the misery increases. So the question is: Can the mind that is small, petty, be transformed into something which is not bound by its own limitations?

 

Jiddu Krishnamurti