This view [of the infinite], which I consider to be the sole correct one, is held by only a few. While possibly I am the very first in history to take this position so explicitly, with all of its logical consequences, I know for sure that I shall not be the last!
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As quoted in Journey Through Genius (1990) by William Dunham ~ ISBN 0471500305Georg Cantor
Berkeley, as we have seen, thinks that there are logical reasons proving that only minds and mental events can exist. This view, on other grounds, is also held by Hegel and his followers. I believe this to be a complete mistake. Such a statement as “there was a time before life existed on this planet,” whether true or false, cannot be condemned on grounds of logic, any more than “there are multiplication sums which no one will have ever worked out.” To be observed, or to be a percept, is merely to have effects of certain kinds, and there is no logical reason why all events should have effects of these kinds.
George Berkely
It was my view that the catastrophe. . . . could have been avoided if Vasilevsky had taken the position he should have. He could have taken a different position. . . . but he didn't do that, and as a result, in my view, he had a hand in the destruction of thousands of Red Army fighters in the Kharkov campaign.
Aleksandr Vasilevsky
The 'black armband' view of our history reflects a belief that most Australian history since 1788 has been little more than a disgraceful story of imperialism, exploitation, racism, sexism and other forms of discrimination. I take a very different view. I believe that the balance sheet of our history is one of heroic achievement and that we have achieved much more as a nation of which we can be proud of than which we should be ashamed.
John Howard
It gives liberty and breadth to thought, to learn to judge our own epoch from the point of view of universal history, history from the point of view of geological periods, geology from the point of view of astronomy.
Henri-Frederic Amiel
The classical argument for why a supposedly decent and moral creature like Homo sapiens can mistreat and even extirpate other species rests upon an extreme position in a continuum. The Cartesian tradition, formulated explicitly in the seventeenth century, but developed in "folk" and other versions throughout human history no doubt, holds that other animals are little more than unfeeling machines, with only humans enjoying "consciousness," however defined.
Stephen Jay Gould
Cantor, Georg
Capa, Robert
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