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Whoever has overthrown an existing law of custom has hitherto always first been accounted a bad man: but when, as did happen, the law could not afterwards be reinstated and this fact was accepted, the predicate gradually changed: - history treats almost exclusively of these bad men who subsequently became good men! {##}

 

Friedrich Nietzsche

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The history of all hitherto existing society is the history of class struggles.

 

Karl Marx

 

Out of respect for custom he treats me as if all women were equally worthless. He gives custom more respect than he gives me.

 

Orson Scott Card

 

Communism differs from all previous movements in that it overturns the basis of all earlier relations of production and intercourse, and for the first time consciously treats all natural premises as the creatures of hitherto existing men, strips them of their natural character and subjugates them to the power of the united individuals. Its organisation is, therefore, essentially economic, the material production of the conditions of this unity; it turns existing conditions into conditions of unity. The reality, which communism is creating, is precisely the true basis for rendering it impossible that anything should exist independently of individuals, insofar as reality is only a product of the preceding intercourse of individuals themselves.

 

Karl Marx

 

To pass freely through open doors, it is necessary to respect the fact that they have solid frames. This principle, by which the old professor had always lived is simply a requisite of the sense of reality. But if there is a sense of reality, and no one will doubt that it has its justification for existing, then there must also be something we can call a sense of possibility. Whoever has it does not say, for instance: Here this or that has happened, will happen, must happen; but he invents: Here this or that might, could, or ought to happen. If he is told that something is the way it is, he will think: Well, it could probably just as well be otherwise. So the sense of possibility could be defined outright as the ability to conceive of everything there might be just as well, and to attach no more importance to what is than to what is not.

 

Robert Musil

 

My analysis of the judicial process comes then to this, and little more: logic, and history, and custom, and utility, and the accepted standards of right conduct, are the forces which singly or in combination shape the progress of the law. Which of these forces dominate depends largely upon the comparative importance or value of the social interests that will be thereby promoted or impaired. ... The most fundamental social interest is that law shall be uniform and impartial. ... Uniformity ceases to be a good when it becomes uniformity of oppression.

 

Benjamin N. Cardozo