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Friedrich Engels

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What each individual wills is obstructed by everyone else, and what emerges is something that no one willed.
--
Letter to Jean-Richard Bloch (September 21, 1890)

 
Friedrich Engels

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Most of the time man does not do what he wills, but what he has willed. Through his decisions, he always gives himself only a certain direction, in which he then moves until the next moment of reflection. We do not will continuously, we only will intermittently, piece by piece. We thus save ourselves from willing: principle of the economy of the will. But the higher man always experiences this as thoroughly immoral.

 
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A self-willed man obeys a different law, the one law I, too, hold absolutely sacred — the human law in himself, his own individual will.

 
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Against human opposition the machine usually emerges victorious, since individual patterns tend to be not random but a function of emotions and previous training and experience.

 
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The result of an education by novels and romances can be two-fold. Either the individual sinks deeper and deeper into illusion, or he emerges from it and loses faith in the illusion, but gains a belief in mystification. In the illusion the individual is hidden from himself; in mystification, he is hidden from others, but both cases are results of a romantic training.

 
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In books of psychology written from the spiritualist point of view, it is customary to begin the discussion of the existence of the soul as a simple substance, separable from the body, after this style: There is in me a principle which thinks, wills and feels... Now this implies a begging of the question. For it is far from being an immediate truth that there is in me such a principle; the immediate truth is that I think, will and feel. And I — the I that thinks, wills and feels — am immediately my living body with the states of consciousness which it sustains. It is my living body that thinks, wills and feels.

 
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