For whenever the anger of divine spirits harms someone,
it first does this: it steals away his mind
and good sense, and turns his thought to foolishness,
so that he should know nothing of his mistakes.
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Attributed to "some of the old poets" by Lycurgus of Athens in his Oratio In Leocratem [Oration Against Leocrates], section 92. Again, the meter suggests that the source is a tragic play. These lines are misattributed to the much earlier semi-mythical statesman Lycurgus of Sparta in a footnote of recent editions of Bartlett's Familiar Quotations and other works.Euripides
If any one thinks the doctrine of the unchangeableness of the Gods is reasonable and true, and then wonders how it is that they rejoice in the good and reject the bad, are angry with sinners and become propitious when appeased, the answer is as follows: God does not rejoice — for that which rejoices also grieves; nor is he angered — for to be angered is a passion; nor is he appeased by gifts — if he were, he would be conquered by pleasure.
It is impious to suppose that the divine is affected for good or ill by human things. The Gods are always good and always do good and never harm, being always in the same state and like themselves. The truth simply is that, when we are good, we are joined to the Gods by our likeness to live according to virtue we cling to the Gods, and when we become evil we make the Gods our enemies — not because they are angered against us, but because our sins prevent the light of the Gods from shining upon us, and put us in communion with spirits of punishment. And if by prayers and sacrifices we find forgiveness of sins, we do not appease or change the Gods, but by what we do and by our turning toward the divine we heal our own badness and so enjoy again the goodness of the Gods. To say that God turns away from the evil is like saying that the sun hides himself from the blind.Sallustius (or Sallust)
He who steals my purse steals trash, but he that filches from me my good name robs me of that which not enriches him, and makes me poor indeed.
Joseph Heller
The soul sins therefore because, while aiming at good, it makes mistakes about the good, because it is not primary essence. And we see many things done by the Gods to prevent it from making mistakes and to heal it when it has made them. Arts and sciences, curses and prayers, sacrifices and initiations, laws and constitutions, judgments and punishments, all came into existence for the sake of preventing souls from sinning; and when they are gone forth from the body, Gods and spirits of purification cleanse them of their sins.
Sallustius (or Sallust)
I have never seen the Old Testament prophets, but at the sight of that man floored by divine anger, widely straddling his enormous porcelain urinal and shielded by the tornado of his arms, a cloud of desperate contortions, above which his voice rose still higher, alien and hard—I came to understand the divine anger of holy men.
Bruno Schulz
Good sense from a child was not necessarily contemptible beside foolishness from a grown-up. ~ Ch. 3
Sinclair Lewis
Euripides
Eusebius of Caesarea
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