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Erica Jong

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In loving life you love what can't survive...

 
Erica Jong

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Now there is a final reason I think that Jesus says, "Love your enemies." It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals. That’s why Jesus says, "Love your enemies." Because if you hate your enemies, you have no way to redeem and to transform your enemies. But if you love your enemies, you will discover that at the very root of love is the power of redemption. You just keep loving people and keep loving them, even though they’re mistreating you. Here’s the person who is a neighbor, and this person is doing something wrong to you and all of that. Just keep being friendly to that person. Keep loving them. Don’t do anything to embarrass them. Just keep loving them, and they can’t stand it too long. Oh, they react in many ways in the beginning. They react with bitterness because they’re mad because you love them like that. They react with guilt feelings, and sometimes they’ll hate you a little more at that transition period, but just keep loving them. And by the power of your love they will break down under the load. That’s love, you see. It is redemptive, and this is why Jesus says love. There’s something about love that builds up and is creative. There is something about hate that tears down and is destructive. So love your enemies.

 
Martin Luther King
 

Ask yourself: Is there any way I can become even more loving than I am? Can I fill my heart with more loving kindness? Can you, despite the fact that there are less than perfect people in our world, think loving thoughts about yourself and about others? Spread that love around as far as your mind will allow!

 
Richard Carlson
 

The shortest distance between two points is an intention and this is certainly the case when it comes to becoming more loving to oneself and to others. We must first have the desire and then the intention and commitment to be a source of love — this means that rather than waiting for the world to be more loving, we decide that we will be the first one to reach out and act loving — no matter what!

 
Richard Carlson
 

My heart…my mind… are broken. I loved Michael with all my soul and I can't imagine life without him. We had so much in common and we had such loving fun together. I still can't believe it. I don't want to believe it. It can't be so. He will live in my heart forever but it’s not enough. My life feels so empty. I don't think anyone knew how much we loved each other. The purest most giving love I've ever known. Oh God! I'm going to miss him. I can’t yet imagine life without him. But I guess with God’s help... I'll learn. I keep looking at the photo he gave me of himself, which says, 'To my true love Elizabeth, I love you forever.' And, I will love HIM forever.

 
Michael Jackson
 

If anyone is unwilling to learn from Christianity to love himself in the right way, he cannot love the neighbor either. He can perhaps hold together with another or a few other persons, “through thick and thin,” as it is called, but this is by no means loving the neighbor. To love yourself in the right way and to love the neighbor correspond perfectly to one another, fundamentally they are one and the same thing. When the Law’s as yourself has wrested from you the self-love that Christianity sadly enough must presuppose to be in every human being, then you have actually learned to love yourself. The Law is therefore: you shall love yourself in the same way as you love your neighbor when you love him as yourself. Whoever has any knowledge of people will certainly admit that just as he has often wished to be able to move them to relinquish self-love, he has also had to wish that it were possible to teach them to love themselves. When the bustler wastes his time and powers in the service of the futile, inconsequential pursuits, is that not because he has not learned rightly to love himself? When the light-minded person throws himself almost like a nonentity into the folly of the moment and makes nothing of it, is this not because he does not know how to love himself rightly? When the depressed person desires to be rid of life, indeed of himself, is this not because he is unwilling to learn earnestly and rigorously to love himself? When someone surrenders to despair because the world or another person has faithlessly left him betrayed, what then is his fault (his innocent suffering is not referred to here) except not loving himself in the right way? When someone self-tormentingly thinks to do God a service by torturing himself, what is his sin except not willing to love himself in the right way? And if, alas, a person presumptuously lays violent hands upon himself, is not his sin precisely this, that he does not rightly love himself in the sense in which a person ought to love himself? Oh, there is a lot of talk in the world about treachery, and faithlessness, and, God help us, it is unfortunately all too true, but still let us never because of this forget that the most dangerous traitor of all is the one every person has within himself. This treachery whether it consists in selfishly loving oneself or consists in selfishly not willing to love oneself in the right way – this treachery is admittedly a secret. No cry is raised as it usually is in the case of treachery and faithlessness. But is it not therefore all the more important that Christianity’s doctrine should be brought to mind again and again, that a person shall love his neighbor as himself, that is, as he ought to love himself? … You shall love – this, then is the word of the royal Law.

 
Soren Aabye Kierkegaard
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