The black arrowed swoop of the moment swung high into the unceilinged future, ten, fifty, sixty years, may be: then, past seeing, up to that warmthless unconsidered mock-time, when nothing shall be left but the memorial that fits all (except, if there be, the most unhappiest) of human kind: I was not, I lived and loved, I am not.
--
A Fish Dinner in Memison, published 1941.Eric Rucker Eddison
» Eric Rucker Eddison - all quotes »
The first thing necessary for a constructive dealing with time is to learn to live in the reality of the present moment. For psychologically speaking, this present moment is all we have. The past and future have meaning because they are part of the present: a past event has existence now because you are thinking of it at this present moment, or because it influences you so that you, as a living being in the present, are that much different. The future has reality because one can bring it into his mind in the present. Past was the present at one time, and the future will be the present at some coming moment. To try to live in the "when" of the future or the "then" of the past always involves an artificiality, a separating one's self from reality; for in actuality one exists in the present. The past has meaning as it lights up the present, and the future as it makes the present richer and more profound.
Rollo May
They'll lead us bit by bit toward the revolutionary idea that we've grown about as powerful as it's wise to grow; that the rush of technological innovation that's marked the last five hundred years can finally slow, and spread out to water the whole delta of human possibility. But those decisions will only emerge if people understand the time for what it is: the moment when we stand precariously on the sharp ridge between the human past and the posthuman future, the moment when meaning might evaporate in a tangle of genes or chips.
Bill McKibben
An old, time-honored, and trustworthy devotional book declares that God deals with a human being as the hunter deals with game: he chases it weary, then he gives it a little time to catch its breath and gather new strength, and then the chase begins again. Woe to the person who wants to build up without knowing the terror; indeed, he does not know what he himself wants! But the person who knows that the terror is there also knows that the relapse is a sign that anxiety’s chase begins again, or if there is no relapse, then there nevertheless is anxiety about it when anxiety borrows the strength of the future. When the past is allowed to remain what it is, the past, when a person leaves it by stepping onto the good path and does not look back too often, he himself is changed little by little, and the past is imperceptibly changed at the same time, and eventually they do not, so to speak, suit each other. The past fades away into a less definite form, becomes a recollection, and the recollection becomes less and less terrifying. Finally the past becomes almost alien to him; he does not comprehend how he could possibly have gone astray in that way, and he hears recollection’s account of it just as the traveler hears a legend in a distant land. But the relapse teaches one to understand how it was possible; indeed, anxiety about the relapse, when it awakens suddenly, even though there is only a moment left, knows how to use it to make everything present, not as a recollection but as something future.
Soren Aabye Kierkegaard
I have indeed lived nominally fifty years, but deduct out of them the hours which I have lived to other people, and not to myself, and you will find me still a young fellow. For that is the only true time, which a man can properly call his own, that which he has all to himself; the rest, though in some sense he may be said to live it, is other people’s time, not his. The remnant of my poor days, long or short, is at least multiplied for me three-fold. My ten next years, if I stretch so far, will be as long as any preceding thirty.
Charles Lamb
A man who worships in the Seventh-Day Adventist Church lives,psychologically, in a burning and continuous moment that never ends: the present is ever-lasting; the past is telescoped into the now; there is no future and at any moment Christ may come again and then the anxious tension of time will be no more.... [My grandmother] lived with all of us, yet, psychologically, she hovered somewhere off in space.... Always she seemed to be peeping out of Heaven into the world while living in the world.
Richard Wright
Eddison, Eric Rucker
Eddy, Mary Baker
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z