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I REASON, earth is short,
And anguish absolute.
And many hurt;
But what of that?
--
p. 192. Time and Eternity.

 

Emily Dickinson

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As the issues are greater than men ever sought to realize before, the recriminations will be fiercer and pride more desperately hurt. It may help to recall that many recognized before the bomb ever fell that the time had already come when we must learn to live in One World.
The stakes are immense, the task colossal, the time is short. But we may hope — we must hope — that man’s own creation, man’s own genius, will not destroy him. Scholars, indeed all men, must move forward in the faith of that philosopher who held that there is no problem the human reason can propound which the human reason cannot reason out.

 

Albert Einstein

 

”It sounds fine that one must not hurt other people’s feelings—but perhaps this world would be a better place to live if it were the reason that must not be hurt.”

 

Poul Henningsen

 

[W]e have more than two options... a critique of reason does not have to be a call for the return of superstition and arbitrary power.... [O]ur problems do not lie with reason itself but with our obsessive treatment of reason as an absolute value. Certainly it is one of our qualities, but it functions positively only when balanced and limited by the others.

 

John Ralston Saul

 

The synthesis of absolute innocence and absolute guilt is not an aesthetic category, but a metaphysical one. This is the real reason why one has always been ashamed to call the life of Christ a tragedy, because one instinctively feels that aesthetic categories do not exhaust the matter. In yet another way it is clear that Christ’s life is something more than can be exhausted in aesthetic categories: by the fact that these categories neutralize themselves in this phenomenon, and are still in equilibrium. The identity of an absolute action and an absolute suffering is beyond the powers of aesthetics, and belongs to metaphysics. This identity is exemplified in the life of Christ, for His suffering is absolute because the action is absolutely free, and His action is absolute suffering because it is absolute obedience. Hence the element of guilt which remains is not subjectively reflected, and this makes the sorrow profound.

 

Soren Aabye Kierkegaard

 

If the attractive virtue of the moon extends as far as the earth, it follows with greater reason that the attractive virtue of the earth extends as far as the moon and much farther; and, in short, nothing which consists of earthly substance anyhow constituted although thrown up to any height, can ever escape the powerful operation of this attractive virtue.

 

Johannes Kepler