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In the acceptance of depravity the sense of the past is most truly captured. What is a ruin but time easing itself of endurance? Corruption is the Age of Time.
--
Ch. 6 : Where the Tree Falls

 

Djuna Barnes

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There was no time, Hezekiah had said. No such thing as time in the terms of normal human thought. Time was bracketed and each of its brackets contained a single phase of a universe so vastly beyond human comprehension that it brought a man up short against the impossibility of envisioning it.
And time itself? Time was a never-ending medium that stretched into the future and the past — except there was no future and no past, but an infinite number of brackets, extending either way, each bracket enclosing its single phase of the Universe.
Back on Man's original Earth, there had been speculation on travelling in time, of going back into yesterday or forward into tomorrow. And now he knew that you could not do it, that the same instant of time remained forever within each bracket, that Man's Earth had ridden the same bubble of the single instant from the time of its genesis and that it would die and come to nothing within that self-same instant.
You could travel in time, of course, but there would be no yesterday and no tomorrow. But if you held a certain time sense you could break from one bracket to another, and when you did you would not find yesterday or tomorrow, but another world.

 

Clifford D. Simak

 

It is impossible to repristinate a past world picture by sheer resolve, especially a mythical world picture, now that all of our thinking is irrevocably formed by science. A blind acceptance of New Testament mythology would be simply arbitrariness; to make such acceptance a demand of faith would be to reduce faith to a work. ... We cannot use electric lights and radios and, in the event of illness, avail ourselves of modern medical and clinical means and at the same time believe in the spirit and wonder world of the New Testament.

 

Rudolf Bultmann

 

The historical sense involves a perception, not only of the pastness of the past, but of its presence; the historical sense compels a man to write not merely with his own generation in his bones, but with a feeling that the whole of the literature of Europe from Homer and within it the whole of the literature of his own country has a simultaneous existence and composes a simultaneous order. This historical sense, which is a sense of the timeless as well as of the temporal and of the timeless and of the temporal together, is what makes a writer traditional. And it is at the same time what makes a writer most acutely conscious of his place in time, of his contemporaneity.

 

Thomas Stearns (T. S.) Eliot

 

Most of us do our best not to think about death. But there’s always part of our minds that knows this can’t go on forever. Part of us always knows that we’re just a doctor’s visit away, or a phone call away, from being starkly reminded with the fact of our own mortality, or of those closest to us. Now, I’m sure many of you in this room have experienced this in some form; you must know how uncanny it is to suddenly be thrown out of the normal course of your life and just be given the full time job of not dying, or of caring for someone who is... But the one thing people tend to realize at moments like this is that they wasted a lot of time, when life was normal. And it’s not just what they did with their time — it’s not just that they spent too much time working or compulsively checking email. It’s that they cared about the wrong things. They regret what they cared about. Their attention was bound up in petty concerns, year after year, when life was normal. This is a paradox of course, because we all know this epiphany is coming. Don’t you know this is coming? Don’t you know that there’s going to come a day when you’ll be sick, or someone close to you will die, and you will look back on the kinds of things that captured your attention, and you’ll think ‘What was I doing?’. You know this, and yet if you’re like most people, you’ll spend most of your time in life tacitly presuming you’ll live forever. Like, watching a bad movie for the fourth time, or bickering with your spouse. These things only make sense in light of eternity. There better be a heaven if we’re going to waste our time like this.

 

Sam Harris

 

Truth is beyond space and time. One who does not yearn for truth, will be trapped within space and time and become dogged. That man alone can remain free from mulish tendencies, who has the capacity to think across time: in the past, present and the future. One who draws from the innumerable events of the past, will never be obstinate.

 

Acharya Mahapragya