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David Lipscomb

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All the wars and strifes between tribes, races, nations, from the beginning until now, have been the result of man's effort to govern himself and the world, rather than to submit to the government of God.
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p. 10

 
David Lipscomb

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[Y]ou have expressed my inward conviction, though far more vividly and clearly than I could have done, that the Universe is not the result of chance. ... Lastly, I could show fight on natural selection having done and doing more for the progress of civilization than you seem inclined to admit. Remember what risk the nations of Europe ran, not so many centuries ago of being overwhelmed by the Turks, and how ridiculous such an idea now is! The more civilized so-called Caucasian races have beaten the Turkish hollow in the struggle for existence. Looking to the world at no very distant date, what an endless number of the lower races will have been eliminated by the higher civilized races throughout the world.

 
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I was reminded as I was reviewing my life, that I have been in too many conflicts, too many wars, political battles, military battles, civil strifes in government. And always one lesson stands out and that is, those whom you fight most passionately often turn out to be your best friends.

 
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In nations composed of both cultured and uncultured elements, the uncultured will govern because it is their habit to attack and resolve doubts with their fists in cases where the cultured have failed in the art of governing. The uncultured masses are lazy and timid in the realm of intelligence, and they want to be governed well. But if the government hurts them, they shake it off and govern themselves.

 
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It goes without saying that when survival is threatened, struggles erupt between peoples, and unfortunate wars between nations result.

 
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I receive this honor with deep gratitude and great humility. It is an award that speaks to our highest aspirations — that for all the cruelty and hardship of our world, we are not mere prisoners of fate. Our actions matter, and can bend history in the direction of justice.
And yet I would be remiss if I did not acknowledge the considerable controversy that your generous decision has generated. In part, this is because I am at the beginning, and not the end, of my labors on the world stage. Compared to some of the giants of history who've received this prize — Schweitzer and King; Marshall and Mandela — my accomplishments are slight. And then there are the men and women around the world who have been jailed and beaten in the pursuit of justice; those who toil in humanitarian organizations to relieve suffering; the unrecognized millions whose quiet acts of courage and compassion inspire even the most hardened cynics. I cannot argue with those who find these men and women — some known, some obscure to all but those they help — to be far more deserving of this honor than I.
But perhaps the most profound issue surrounding my receipt of this prize is the fact that I am the Commander-in-Chief of the military of a nation in the midst of two wars. One of these wars is winding down. The other is a conflict that America did not seek; one in which we are joined by 42 other countries — including Norway — in an effort to defend ourselves and all nations from further attacks.
Still, we are at war, and I'm responsible for the deployment of thousands of young Americans to battle in a distant land. Some will kill, and some will be killed. And so I come here with an acute sense of the costs of armed conflict — filled with difficult questions about the relationship between war and peace, and our effort to replace one with the other.

 
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