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Democracy destroys the unity of the Rumanian nation, dividing it among political parties, making Rumanians hate one another, and thus exposing a divided people to the united congregation of Jewish power at a difficult time in the nation's history. This argument alone is so persuasive as to warrant the discarding of democracy in favor of anything that would ensure our unity--or life itself. For disunity means death.

 

Corneliu Zelea Codreanu

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When we speak of the Rumanian nation, we refer not only to the Rumanians currently living on the same territory, with the same past and same future, the same habits, the same language, the same interests. When we speak of the Rumanian nation we refer to all Rumanians, dead or alive, who have lived on this land of ours from the beginnings of history and will live on it also in the future.

 

Corneliu Zelea Codreanu

 

Democracy makes Rumanian citizens out of millions of Jews by making them the Rumanians' equals. By giving them the same legal rights. Equality? What for? We have been here for thousands of years. Plow and weapon in hand. With our labors and blood. Why equality with those who have been here for only one hundred, ten, or even five years? Let's look at the past: We created this state. Let's look at the future: We Rumanians are fully responsible for Greater Rumania. They have nothing to do with it. What could be the responsibility of Jews, in the history books, for the disappearance of the Rumanian state? Thus: no equality in labor, sacrifice, and struggle for the creation of the state and no equal responsibility for its future. Equality? According to an old maxim: Equality is to treat unequally the unequal. What are the reasons for the Jews' demanding equal treatment, equal political rights with the Rumanians?

 

Corneliu Zelea Codreanu

 

Contrary to the claims of Derrida’s more careless critics, the passion of deconstruction is deeply political, for deconstruction is a relentless, if sometimes indirect, discourse on democracy, on a democracy to come. Derrida’s democracy is a radically pluralistic polity that resists the terror of an organic, ethnic, spiritual unity, of the natural, native bonds of the nation (natus, natio), which grind to dust everything that is not a kin of the ruling kind and genus (Geschlecht). He dreams of a nation without nationalist or nativist closure, of a community without identity, of a non-identical community that cannot say I or we, for, after all, the very idea of a community is to fortify (munis, muneris) ourselves in common against the other. His work is driven by a sense of the consummate danger of an identitarian community, of the spirit of the “we” of “Christian Europe,” or of a “Christian politics,” lethal compounds that spell death of Arabs and Jews, for Africans and Asians, for anything other. The heaving and sighing of this Christian European spirit is a lethal air for Jews and Arabs, for all les juifs [Jews as archetypal outcasts], even if they go back to father Abraham, a way of gassing them according to both the letter and the spirit.

 

Jacques Derrida

 

The Jewish problem is no utopia, but a grave life and death problem for the Romanian nation, the country's leaders grouped by political parties becoming more and more like toys in the hands of the Judaic manipulators.

 

Corneliu Zelea Codreanu

 

The Union is a confederation of States. But in another aspect the United States constitute only one nation. Increase of population, which is filling the States out to their very borders, together with a new and extended network of railroads and other avenues, and an internal commerce which daily becomes more intimate, is rapidly bringing the States into a higher and more perfect social unity or consolidation. Thus, these antagonistic systems are continually coming into closer contact, and collision results.
Shall I tell you what this collision means? They who think that it is accidental, unnecessary, the work of interested or fanatical agitators, and therefore ephemeral, mistake the case altogether. It is an irrepressible conflict between opposing and enduring forces, and it means that the United States must and will, sooner or later, become either entirely a slaveholding nation, or entirely a free-labor nation.

 

William H. Seward