What excited me was the recognition that this was simply another version of the problem that had obsessed me all of my life -- the problem of those moments when life seems entirely delightful, when we experience a sensation of what G.K. Chesterton called "absurd good news." Life normally strikes most of us as hard, dull and unsatisfying; but in these moments, consciousness seems to glow and expand, and all the contradictions seem to be resolved. Which of the two visions is true? My own reflections had led me to conclude that the vision of "absurd good news" is somehow broader and more comprehensive than the feeling that life is dull, boring and meaningless. Boredom is basically a feeling of narrowness, and surely a narrow vision is bound to be less true than a broad one?
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p. 16Colin Wilson
I spend 95 percent of my time thinking about myself anyway. I don't have to watch the evening news to see that the world is bad, I only have to look at myself. I am not browbeating myself here; I am only saying that true change, true life-giving, God-honoring change wound have to start with the individual. I was the very problem I had been protesting. I wanted to make a sign that read "I AM THE PROBLEM."
Don Miller
The real problem of living creatures is that for most of the time they are not aware that they are an active force. They become aware of it briefly -- as the lion tracks its prey, as the warrior gallops into battle -- but, for the most part, they feel as helpless as leaves carried on the wind. When we look back at our struggles, we often become aware of how much we have achieved. Meanwhile, as we plod along in the present moment, trying to anticipate the next problem, life seems a long uphill grind. Yet man has always had these moments in which he sees that things are not as bad as they appear -- those moments of exaltation or deep relaxation, when he suddenly becomes aware of the powers of his own mind. It is in these moments that he suddenly grasps the basic nature of his problem: that he is stifled and blinded by "close-upness" -- by the sheer pressure of the world against his senses. The moments of insight permit him a bird's-eye view of his own life, and make him aware that his everyday consciousness amounts to a worm's-eye view.
Colin Wilson
"Maybe Nina wouldn't have died if I hadn't moved in with them and drawn Sheener after me, but I can't feel guilty about that. I tried hard to be a good foster daughter to them, and they were happy with me. What happened was that life dropped a big custard pie on us, and that's not my fault; you can never see the custard pies coming. It's not good slapstick if you see the pie coming."
"Custard pie?" he asked, perplexed. "You see life as a slapstick comedy? Like the Three Stooges?"
"Partly."
"Life is just a joke then?"
"No. Life is serious and a joke at the same time."
"But how can that be?"
"If you don't know," she said, "maybe I should be the one asking the questions here."Dean R. Koontz
? "Absurd" originally means "out of harmony," in a musical context. Hence its dictionary definition: "out of harmony with reason or propriety; incongruous, unreasonable, illogical." In common usage, "absurd" may simply mean "ridiculous," but this is not the sense in which Camus uses the word, and in which it is used when we speak of the Theatre of the Absurd. In an essay on Kafka, Ionesco defined his understanding of the term as follows: "Absurd is that which is devoid of purpose. . . . Cut from his religious, metaphysical, and transcendental roots, man is lost; all his actions become senseless, absurd, useless."
Martin Esslin
"I was trying to explain that this is actually a proper job but just feeling terribly ridiculous as real doctors and real patients were wheeled past," Gomez says, "There are moments when you think: what am I doing with my life?"
Michelle Gomez
Wilson, Colin
Wilson, Don W.
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