Religion is the belief in future life and in God. I don't believe in either.
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As quoted in The New York Times (19 April 1936)Clarence Darrow
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Religion is indeed essential to or innate in man, but ... this is not the religion of theology or theism, not an actual belief in God, but solely the religion that expresses nothing other than man’s feeling of finiteness and dependency on nature. ... I distinguish religion from theism, the belief in a being distinct from nature and man. ... Today theism, theology, the belief in God have become so identified with religion that to have no God, to theological being, is considered synonymous with having no religion. But here we deal with the original elements of religion. It is theism, theology, that has wrenched man out of his relationship with the world, isolated him, made him into an arrogant self-centered being who exalts himself above nature. And it is only on this level that religion becomes identified with theology, with the belief in a being outside and above nature as the true God. Originally religion expressed nothing other than man’s feeling that he is an inseparable part of nature or the world.
Ludwig Andreas Feuerbach
Religion was nearly dead because there was no longer real belief in future life; but something was struggling to take its place — service — social service — the ants' creed, the bees' creed.
John Galsworthy
The 20th century, with its scores of millions of supernumerary dead, has been called the age of ideology. And the age of ideology, clearly, was a mere hiatus in the age of religion, which shows no sign of expiry. Since it is no longer permissible to disparage any single faith or creed, let us start disparaging all of them. To be clear: an ideology is a belief system with an inadequate basis in reality; a religion is a belief system with no basis in reality whatever. Religious belief is without reason and without dignity, and its record is near-universally dreadful. It is straightforward — and never mind, for now, about plagues and famines: if God existed, and if He cared for humankind, He would never have given us religion.
Martin Amis
There are two futures, the future of desire and the future of fate, and man's reason has never learnt to separate them. Desire, the strongest thing in the world, is itself all future, and it is not for nothing that in all the religions the motive is always forwards to an endless futurity of bliss or annihilation. Now that religion gives place to science the paradiscial future of the soul fades before the Utopian future of the species, and still the future rules. But always there is, on the other side, destiny, that which inevitably will happen, a future here concerned not as the other was with man and his desires, but blindly and inexorably with the whole universe of space and time. The Buddhist seeks to escape from the Wheel of Life and Death, the Christian passes through them in the faith of another world to come, the modern reformer, as unrealistic but less imaginative, demands his chosen future in this world of men.
John Desmond Bernal
"When it comes to "Islam" — I look at the word as the verbal noun it is: an action word. I see Islam as something someone does, not something someone "belongs to". I believe that "religion", as the world commonly knows it today, is a divisive factor in community. When I was about 15 years old, I renounced a belief in the importance of "religion", seeking rather to find answers to life's questions. My spiritual quest has always been to bring me closer to my purpose in life, a better relationship with the force that brought me into existence, and how to relate to fellow human beings. When I was 17, I started reading scriptures from around the world and the more I read the more commonality I saw between them all. When I discovered the Qur'an at the age of 20, it seemed to be the most organic in its message. I got out of "religion" and got into life. To this day, I renounce a trust in the institutions of "religion".
Dawud Wharnsby
Darrow, Clarence
Darwin, Erasmus
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