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Christopher Titus

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I know who I am. I am just a very thin layer of charming with some funny sprinkles wrapped around a huge creamy center of raging arrogant a-hole. I got it.

 
Christopher Titus

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"This is the core of the galaxy," Horseface said. "This is the very center of everything there is. A huge black hole eating up the galaxy. The end of everything."

 
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There have been a good many funny things said and written about hardupishness, but the reality is not funny, for all that. It is not funny to have to haggle over pennies. It isn't funny to be thought mean and stingy. It isn't funny to be shabby and to be ashamed of your address. No, there is nothing at all funny in poverty — to the poor.

 
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The first hole made through a piece of stone is a revelation. The hole connects one side to the other, making it immediately more three-dimensional. A hole can itself have as much shape-meaning as a solid mass. Sculpture in air is possible, where the stone contains only the hole, which is the intended and considered form. The mystery of the hole – the mysterious fascination of caves in hill sides and cliffs.

 
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The Dropkick Murphy will come and get you if you don't go to sleep tonight ... It's a rehab center, I think it's in Connecticut. I think it was the guy who used to come around late at night for all the drunks, like if you were too drunk to drive home, he would come and get you and put you in this hole that you couldn't get out until you were sober enough, I don't know. There's a bunch a story, it's also a boxer, a bunch of things, a rehab center in Connecticut, grandparents used to scare kids with it.

 
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A more or less superficial layer of the unconscious is undoubtedly personal. I call it the "personal unconscious". But this personal layer rests upon a deeper layer, which does not derive from personal experience and is not a personal acquisition but is inborn. This deeper layer I call the "collective unconscious". I have chosen the term "collective" because this part of the unconscious is not individual but universal; in contrast to the personal psyche, it has contents and modes of behaviour that are more or less the same everywhere and in all individuals.

 
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