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“Not everyone is concerned with the deep future,” Manfred interrupts. “It’s important! If we live or die, that doesn’t matter—that’s not the big picture. The big question is whether information originating in our light cone is preserved, or whether we’re stuck in a lossy medium where our very existence counts for nothing. It’s downright embarrassing to be a member of a species with such a profound lack of curiosity about its own future, especially when it affects us all personally! I mean, if there’s going to come a time when there’s nobody or nothing to remember us then what does –”
“Manfred?”
He stops in midsentence, his mouth open, staring dumbly.
--
Chapter 8 (“Elector”), pp. 347-348

 

Charles Stross

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Manfred decides that he’s going to do something unusual for a change: He’s going to make himself temporarily rich. This is a change because Manfred’s normal profession is making other people rich. Manfred doesn’t believe in scarcity or zero-sum games or competition—his world is too fast and information-dense to accommodate primate hierarchy games.

 

Charles Stross

 

There are two futures, the future of desire and the future of fate, and man's reason has never learnt to separate them. Desire, the strongest thing in the world, is itself all future, and it is not for nothing that in all the religions the motive is always forwards to an endless futurity of bliss or annihilation. Now that religion gives place to science the paradiscial future of the soul fades before the Utopian future of the species, and still the future rules. But always there is, on the other side, destiny, that which inevitably will happen, a future here concerned not as the other was with man and his desires, but blindly and inexorably with the whole universe of space and time. The Buddhist seeks to escape from the Wheel of Life and Death, the Christian passes through them in the faith of another world to come, the modern reformer, as unrealistic but less imaginative, demands his chosen future in this world of men.

 

John Desmond Bernal

 

The first thing necessary for a constructive dealing with time is to learn to live in the reality of the present moment. For psychologically speaking, this present moment is all we have. The past and future have meaning because they are part of the present: a past event has existence now because you are thinking of it at this present moment, or because it influences you so that you, as a living being in the present, are that much different. The future has reality because one can bring it into his mind in the present. Past was the present at one time, and the future will be the present at some coming moment. To try to live in the "when" of the future or the "then" of the past always involves an artificiality, a separating one's self from reality; for in actuality one exists in the present. The past has meaning as it lights up the present, and the future as it makes the present richer and more profound.

 

Rollo May

 

I love this country deeply, and even though I always look to the future with optimism and hope, I do think it's worth pausing for just a moment as we begin this year's convention, to take note of two very important lessons from four years ago.
The first lesson is this: Take it from me; every vote counts. In our democracy, every vote has power. And never forget that power is yours. Don't let anyone take it away from you or talk you into throwing it away.
And let's make sure that this time every vote is counted. Let's make sure that the Supreme Court does not pick the next President, and that this President is not the one who picks the next Supreme Court.
The second lesson from 2000 is this: What happens in a presidential election matters — a lot. The outcome profoundly affects the lives of all 293 million Americans, and people in the rest of the world, too. The choice of who is president affects your life and your family's future.

 

Al Gore

 

Here we must make one of those inductive applications of the law of continuity which have produced such great results in all of the positive sciences. We must extend the law of insistency into the future. Plainly, the insistency of a future idea with reference to the present is a quantity affected by the minus sign; for it is the present that affects the future, if there be any effect, not the future that affects the present.

 

Charles Sanders Peirce