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Conceptions of good and bad are all mental speculations. Therefore, it is erroneous to say, "this is good" and "this is bad".
--
David Ross, 1,001 Pearls of Wisdom, 2006, p. 47

 

Chaitanya Mahaprabhu

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The cutting of Sense/Net's ice took a total of nine days. "I said a week," Armitage said, unable to conceal his satisfaction when Case showed him his plan for the run. "You took your own good time." "Balls," Case said, smiling at the screen. "That's good work, Armitage." "Yes," Armitage admitted, "but don't let it go to your head. Compared to what you'll eventually be up against, this is an arcade toy."

 

William Ford Gibson

 

Mental illness, of course, is not literally a "thing" — or physical object — and hence it can "exist" only in the same sort of way in which other theoretical concepts exist. Yet, familiar theories are in the habit of posing, sooner or later — at least to those who come to believe in them — as "objective truths" (or "facts"). During certain historical periods, explanatory conceptions such as deities, witches, and microorganisms appeared not only as theories but as self-evident causes of a vast number of events. I submit that today mental illness is widely regarded in a somewhat similar fashion, that is, as the cause of innumerable diverse happenings. As an antidote to the complacent use of the notion of mental illness — whether as a self-evident phenomenon, theory, or cause — let us ask this question: What is meant when it is asserted that someone is mentally ill?
In what follows I shall describe briefly the main uses to which the concept of mental illness has been put. I shall argue that this notion has outlived whatever usefulness it might have had and that it now functions merely as a convenient myth.

 

Thomas Szasz

 

"I'm no good, Teddy. Let's run away!"
"You're a very good boy. Your Mummy loves you."
Slowly, he shook his head. "If she loved me, then why can't I talk to her?"
"You're being silly, David. Mummy's lonely. That's why she had you."
"She's got Daddy. I've got nobody 'cept you, and I'm lonely."

 

Brian Aldiss

 

"Maybe Nina wouldn't have died if I hadn't moved in with them and drawn Sheener after me, but I can't feel guilty about that. I tried hard to be a good foster daughter to them, and they were happy with me. What happened was that life dropped a big custard pie on us, and that's not my fault; you can never see the custard pies coming. It's not good slapstick if you see the pie coming."
"Custard pie?" he asked, perplexed. "You see life as a slapstick comedy? Like the Three Stooges?"
"Partly."
"Life is just a joke then?"
"No. Life is serious and a joke at the same time."
"But how can that be?"
"If you don't know," she said, "maybe I should be the one asking the questions here."

 

Dean R. Koontz