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Cassandra Clare

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"Exactly. Despite my staggering good looks, you actually don't like me that way. And if you're blowing off Magnus, it's not because of me. It's because you're too scared to tell anyone who you really love. Love makes us liars. The Seelie Queen told me that. So don't judge me for lying about how i feel. You do it too."
--
Jace Wayland (to Alec)

 
Cassandra Clare

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She was thinking of Simon, leaving for a house that no longer felt like home to him, of the despair in Jace's voice as he said I want to hate you, and of Magnus, not telling Jace the truth: that Alec did not want Jace to know about his relationship because he was still in love with him. She thought of the satisfaction it would have brought Magnus to say the words out loud, to acknowledge what the truth was, and the fact that he hadn't said them-had let Alec go on lying and pretending-because that was what Alec wanted, and Magnus cared about Alec enough to give him that. Maybe it was true what the Seelie Queen had said, after all: Love made you a liar.

 
Cassandra Clare
 

""You'll always be powerless to this girl. You'll never be in charge. There's something there," George told me, "that makes you crazy and always will. If you don't cut the connection for good, in the end that something will destroy you. You're no longer merely answering natural need with her. This is the pathology in its purest form. Look," he told me, "see it as a critic, see it from a professional point of view. You violated the law of aesthetic distance. You sentimentalized the aesthetic experience with this girl - you personalized it, you sentimentalized it, and you lost the sense of separation essential to your enjoyment. Do you know when that happened? ... I'm not against it because it's digusting. I'm against it because it's falling in love. The only obsession everyone wants: 'love.' People think that in falling in love they make themselves whole? The Platonic union of souls? I think otherwise. I think you're whole before you begin. And the love fractures you. You're whole, and then you're cracked open."

 
Philip Roth
 

"It's just the same story as a doctor once told me," observed the elder. "He was a man getting on in years, and undoubtedly clever. He spoke as frankly as you, though in jest, in bitter jest. 'I love humanity,' he said, 'but I wonder at myself. The more I love humanity in general, the less I love man in particular. In my dreams,' he said, 'I have often come to making enthusiastic schemes for the service of humanity, and perhaps I might actually have faced crucifixion if it had been suddenly necessary; and yet I am incapable of living in the same room with any one for two days together, as I know by experience. As soon as any one is near me, his personality disturbs my self-complacency and restricts my freedom. In twenty-four hours I begin to hate the best of men: one because he's too long over his dinner; another because he has a cold and keeps on blowing his nose. I become hostile to people the moment they come close to me. But it has always happened that the more I detest men individually the more ardent becomes my love for humanity.'"

 
Fyodor Dostoevsky
 

When I was a kid, I was denied not only a childhood, but I was denied love. When I reached out to hug my father, he didn't hug me back. When I was scared on an airplane, he didn't put his arm around me and say, "Michael, don't worry. It's going to be OK." When I was scared to go on stage, he said, "get your ass on that stage." … I will never deny a child love. If it means that I have to be crucified or put in jail for it, then that's just what they're going to have to do.

 
Michael Jackson
 

Beneficence is a duty. He who often practices this, and sees his beneficent purpose succeed, comes at last really to love him whom he has benefited. When, therefore, it is said, "Thou shalt love thy neighbor as thyself," this does not mean, "Thou shalt first of all love, and by means of love (in the next place) do him good"; but: "Do good to thy neighbour, and this beneficence will produce in thee the love of men (as a settled habit of inclination to beneficence)."

 
Immanuel Kant
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