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Bob Dylan

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There's no black and white, left and right to me anymore; there's only up and down and down is very close to the ground. And I'm trying to go up without thinking about anything trivial such as politics. They has got nothing to do with it. I'm thinking about the general people and when they get hurt.
--
Address to the Emergency Civil Liberties Committee (13 December 1963)

 
Bob Dylan

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The initial stage of that developing experience which is called thinking is experience. This remark may sound like a silly truism. It ought to be one; but unfortunately it is not. On the contrary, thinking is often regarded both in philosophic theory and in educational practice as something cut off from experience, and capable of being cultivated in isolation. In fact, the inherent limitations of experience are often urged as the sufficient ground for attention to thinking. Experience is then thought to be confined to the senses and appetites; to a mere material world, while thinking proceeds from a higher faculty (of reason), and is occupied with spiritual or at least literary things.

 
John Dewey
 

"I'm scared of him," said Piggy, "and that's why I know him. If you're scared of someone you hate him but you can't stop thinking about him. You kid yourself he's alright really, an' then when you see him again; it's like asthma an' you can't breath. I tell you what. He hates you too, Ralph —"
"Me? Why me?"
"I dunno. You got him over the fire; an' you're chief an' he isn't."
"But he's Jack Merridew!"
"I been in bed so much I done some thinking. I know about people. I know about me. And him. He can't hurt you: but if you're standing out of the way he'd hurt the next thing. And that's me."
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William Golding
 

When you’re 50 you start thinking about things you haven’t thought about before. I used to think getting old was about vanity — but actually it’s about losing people you love. Getting wrinkles is trivial.

 
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The brutal truth is that the bulk of white people in American never had any interest in educating black people, except as this could serve white purposes. It is not the black child's language that is in question, it is not his language that is despised: It is his experience. A child cannot be taught by anyone who despises him, and a child cannot afford to be fooled. A child cannot be taught by anyone whose demand, essentially, is that the child repudiate his experience, and all that gives him sustenance, and enter a limbo in which he will no longer be black, and in which he knows that he can never become white. Black people have lost too many black children that way.

 
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